I knew that The Poisonwood Bible was a best-selling novel about a missionary family to Africa, so why did it take me 25 years to finally read it? Honestly, I think I was scared of it. I knew that it painted an ugly picture of missionaries, and I feared it would make me question my calling.
Well, that’s a stupid reason to avoid reading a book, so when I read it this summer, I regretted waiting so long. I was instantly captivated. Barbara Kingsolver weaves a riveting story of the fictional Nathan Price and his family into the horrifying history of Congo in the 1960’s. Like many other reviewers, I loved the first two-thirds of the book and was bored by the last third (which is essentially an extended epilogue) – but the point is, I still loved it. I would argue that it should be required reading for any cross-cultural worker.
Yes, Nathan Price is a terrible missionary. On his first night in the village, when his hosts welcome him with a feast and dancing, the first words out of his mouth are raging criticism for their lack of clothing. It all goes downhill from there. For example, he can’t understand why no one wants to be baptized in the river until someone reveals that the villagers assume he wants to feed them to the crocodiles.
Nathan speaks very little of the local language, and even his feeble attempts are misinterpreted:
“TATA JESUS IS BÄNGALA!” declares the Reverend every Sunday at the end of his sermon. More and more, mistrusting his interpreters, he tries to speak in Kikongo. He throws back his head and shouts these words to the sky, while his lambs sit scratching themselves in wonder. Bangala means something precious and dear. But the way he pronounces it, it means the poisonwood tree. Praise the Lord, hallelujah, my friends! for Jesus will make you itch like nobody’s business.”
He asks no questions. He makes no attempts to understand. He is never willing to admit he is wrong. He is never willing to acknowledge that the villagers could be right. He thinks he is defending God’s reputation. He refuses to see that his pride and foolishness are actually doing the opposite.
I’ve never met a missionary this bad, though certainly, any honest, self-reflecting missionary winces to realize that they see a little of themselves in Nathan Price.
But is this just about missionaries?
Isn’t every Christian living in a culture that is, in a sense, foreign?