Tag: America and Worldview

Who Do I Make the Effort to Notice? What Paris Should Teach Us

At least 1000 civilians were killed, 1,300 women and girls raped, and 1,600 women and girls abducted between April and September.

A pregnant wife is murdered in her home during a home invasion.

A 62-year-old woman is murdered in her home by her boyfriend.

147 college students are murdered by terrorists.

41 people are murdered by terrorists.

129 people are murdered by terrorists.

Why are some more identifiable than others?  Why do you immediately know what person or place I am referring to with some, and not the others?

Is it because of media bias?

The area of the world where it took place?

Race?

Because some places are just dangerous and so we expect bad things to happen, but others are more newsworthy because they are considered “safe?”

Is it because we can all identify Paris on a map, but not Lebanon, South Sudan, or Kenya?  Is it because we can imagine ourselves hiding from terrorists in a concert hall, but not in a South Sudanese swamp?  Is it because we see ourselves as the murdered pastor’s wife, but not the black girlfriend in Lancaster, California?

Probably.  And that’s not necessarily bad.  We mourn more deeply when the tragedy happens closer to us.  We become more frightened when we can picture it also happening to us.  The attack on Garissa, Kenya affected me more than the attack on Paris, France, because Kenya is right next door to me. The attack on Westgate Mall in Nairobi terrified me more than the attack on Beirut, Lebanon because I have been to that mall myself.  So it wouldn’t be fair for me to be angry with you for caring more about Paris than Garissa just because it touches you more closely.  

But….  In spite of all the (probably) unfair accusations of racism or prejudice that are being thrown around, times like these are great for soul-searching.  Let us not lose the opportunity to grow.

Do we allow only the media to tell us what to pray for?  Do we take the time to look for the people and places who might not be getting the same attention?  I have been convicted to look harder for the ignored stories. Jesus sought out the prostitute, the tax collector, the child.  Even a sparrow does not fall to the ground without his notice. Who do I make the effort to notice?

Support and prayers pour in for wife of Indiana pastor whose pregnant wife was murdered.  No problem with that.  Pray for this family.  But let that grief remind you that many others are murdered, even in America, with no one noticing.  Has anyone looked up the family of the man in Lancaster who just yesterday shot his girlfriend and then himself?  Think they could use some support and prayers?  

Pray for Paris.  But let Paris remind you to pray for Kenya, and Lebanon, and Syria, and South Sudan.  The grief and the terror we feel when we watch the reports of Paris should give us a lot more empathy with the millions of people who live with the threat of terrorism every day.

Perhaps this article says it best:  “Westerners are finally being given just a small taste of the constant fear that people from other nations have endured for generations.  So solidarity with, and compassion for, the French is a good thing.”



And in the meantime, let us not despair, for we serve the God who sees all, and loved us enough to not just watch from a distance.


This is Why I Am Pro-Life, Not Just Anti-Abortion

Start with the Right Argument

Guess what?  This generation, everybody knows that a fetus is a human life.  Pro-Lifers need to stop thinking it’s a convincing argument against abortion.

Pro-choice advocates no longer try to convince people that a fetus is just a blob of tissue.  3-D ultrasounds fixed that notion long ago.  Maybe there’s some uneducated 15-year-old girl out there who still thinks that, but not the abortion advocates.

Science has proven that life begins at conception.  It’s not contested anymore.

The real question at stake today is whether the unborn child is a person.  This is where the real debate begins.  

“‘The question is not really about life in any biological sense,’ intones Yale professor Paul Bloom….’It is instead asking about the magical moment at which a cluster of cells becomes more than a mere physical thing.'” (***see below for source of this and all further quotations)

“Princeton ethicist Peter Singer acknowledges that ‘the life of a human begins at conception.’  But ‘the life of a person–a being with some level of self-awareness–does not begin so early.'”

If our universe has materialistic origins, then the human body is nothing more than a disposable, yet complex machine, and our personhood is a mysterious entity that is separate from the body.  This split worldview began in the Enlightenment and has been subconsciously absorbed by most westerners.  Our biological body can be manipulated like any other machine to match up with our unseen person.  Just because a human is alive doesn’t mean he’s a person.  Thus, the pregnant woman, an established person, should not have to sacrifice her well-being for the sake of a non-person, the fetus.



Ask the Right Question

Pro-Lifers….you’ve got to stop using the argument, “It’s life, so therefore it’s murder.”  It’s falling on deaf ears!  The real question is, “What makes a person?”



And that question, right there, is the best one to ask in an abortion discussion.  Because guess what?  No one really knows the answer.  And that’s dangerous.  “Once personhood is separated from biology, no one can agree how to define it.”  It won’t just stop at unborn children.

“James Watson, co-discoverer of the DNA double helix, recommended waiting until after birth [to call a baby a person] and giving a newborn baby three days of genetic testing before deciding whether it should be allowed to live.  For Singer, personhood remains a ‘gray’ area even at three years of age.”

If an unborn baby is not a person, then what about anyone who is a burden on society?  What about children born with disabilities?  What about terminally ill people?  What about mentally ill people?  What about the poor?  What about the elderly?  Who gets to decide who is a person with a right to life?

Why I Really Must Stick My Nose Into Other People’s Business



A political candidate’s view on abortion is, unequivocally, the most important issue for me in any election.  Not because it’s the only important issue in our society, but because it’s the most vital indication of worldview.  How does the candidate define a person?  If he won’t defend the most vulnerable members of our society as having the right to life, then how can I be sure he will defend anyone else’s rights?

“Liberals sometimes say, ‘If you’re against abortion, don’t have one.  But don’t impose your views on others.’ At first, that might sound fair.  But what liberals fail to understand is that every social practice rests on certain assumptions of what the world is like–on a worldview.  When a society accepts the practice, it absorbs the worldview that justifies it.  That’s why abortion is not merely a matter of private individuals making private choices.  It is about deciding which worldview will shape our communal life together.”

What Does the Pro-Life Position Have to Offer?



The pro-life position is by far the most humanizing worldview out there.  A human is a person and a person is a human.  There is no dichotomy.   If I become disabled, I will still be a person.  If I am in a coma, I will still be a person.  If I become elderly and frail with drool coming out of my mouth, I will still be a person.  If I become pregnant, a new person forms inside of me with an equal value of personhood.  Whether or not I choose to raise that person, he or she has a right to life.

“The pro-choice position is exclusive.  It says that some people don’t measure up, don’t make the cut.  They don’t qualify for the rights of personhood.  By contrast, the pro-life position is inclusive.  If you are a member of the human race, you’re ‘in.’  You have the dignity and status of a full member of the moral community.”

Are You Pro-Life or Just Anti-Abortion?

Listen, Pro-Lifers.  This is where our passionate arguments often fall flat.  It’s got to be more than a political position.  It’s got to be a lifestyle.  Don’t just be anti-abortion.  Pro-life means pro-foster care.  Pro-adoption.  Pro-hospice care.  Pro-Pregnancy Center.  Pro-Single Mom Ministry.  Pro-job training.  Pro-Special Needs Ministry.

Picketing only does so much.  Voting on election day only does so much.  Are we just anti-abortion?  Or actually Pro-Life?  Are we willing to carry these “burdens to society?”  We are asking women with unplanned pregnancies to make a huge sacrifice.  Are we willing to walk alongside and sacrifice with them?

Ah, sweet boy, they tell us that now you know that you are getting a family, and you are so excited!  We can’t wait….hopefully any day now!  

***All quotations are taken from Saving Leonardo by Nancy Pearcey, who has been the most influential voice in my life on this subject.  Read her brilliant book.

Finding Truth

Millenials Leaving Church in Droves, Study Finds.  This is the big news circulating this week.  In reality, it’s not that concerning since it’s really just a decline in cultural Christians, not committed followers of Christ.

However, the inability of Christians to pass on their faith to their children is a concern.  Increasingly, university students are not taught critical thinking in their classes, they are indoctrinated into a religion of secularism in the name of “tolerance.”  Yet our churches, and often even our Christian high schools, are simply not preparing students for the real-world onslaught of secular ideas.

The article above states:  “Christianity in the United States hasn’t done a good job of engaging serious Christian reflection with young people, in ways that would be relevant to their lives.”  After spending 13 years in ministry with high school and college students, I absolutely agree. True, disturbing, and yet inspiring.  Let’s change that.

So I’m writing today with a plea to every Christian parent.  If you want your child to take their faith past high school and college, if you want them to really be able to impact culture, if you want them to not just know and love the gospel, but have a confidence in the gospel, then you must train them in worldview analysis.  

If I was talking to you right now, I would probably be getting way too loud and way too passionate, and Gil would gently remind me that I’m sitting right next to you and I can talk in a normal voice.

Oh, my friends.  I have sat with so many college students in my living room, who are attending some of the best universities in America, and had long talks with them about the intellectual challenges they are facing in their classrooms.  The war is on in our culture, and the pawns are our children.  Yes, the gospel is what saves them.   But they must have the tools–they must have the confidence–to know why it is true.  Why Christianity is superior any other philosophy.  Why they don’t need to be ashamed of what they believe.  How they can learn to ask the right questions which will disarm any secular philosophy–even in their college classrooms.

My point today is to make a passionate plea for every Christian parent to read this book.

Finding Truth:  5 Principles for Unmasking Atheism, Secularism, and Other God Substitutes

Nancy Pearcey is my all-time favorite author.  Her first book, Total Truth, is by far the most influential book I have ever read.  It’s still my favorite, but Finding Truth is shorter and more practical, so it’s a really good place to start.

This book is not an easy read, but it is utterly fascinating.  Nancy Pearcey has an amazing way of taking complex topics and bringing them down to a level that even a non-academic person can understand.  Worldview and philosophy are not light subjects.  However, understanding them is absolutely essential to giving our kids teeth to their faith and giving them the chance to really impact our culture. 

This is not an apologetics book for Christianity.  This is a book that trains the reader how to think–how to analyze any concept, take it back to its origins, and determine its truthfulness.

If you do not start with God, you must start somewhere else.  You must propose something else as the ultimate, eternal, uncreated reality that is the cause and source of everything else.  The important question is not which starting points are religious or secular, but which claims stand up to testing. (Nancy Pearcey)

I would love for every young person to read and digest this book before college.  But if that’s just not going to happen, then every parent needs to read it and teach these things to their kids.  The concepts in this book, once learned, apply to everyday life–movies, books, newspaper headlines, cultural trends.  The possibilities are endless for teaching kids to learn to think both philosophically and biblically–which really go hand-in-hand.

Will you join with me in this quest?  Read it and tell me what you think!

Where’s the Logic in Helping Ebola Victims? And What Brittany Has to Do With It.

I’m not really sure why people are making such a big deal about Ebola.

Why should we even care what happens to Liberia, Sierra Leone, and Guinea?  Do these countries have anything to offer the rest of the world?

They are bottom-of-the-world poor.  They are war-torn.  Their natural resources have already been pillaged.

Even without Ebola, how long would these people even live?  Like 50 years?  Would they even have any quality of living anyway?  No electricity, no running water, very little education.  Who would even want to live in those circumstances?

Couldn’t this just be nature’s way of natural selection?  Don’t we already have a problem with overpopulation in this world?

Why not just seal up the borders and let nature take its course?  Why should we give our hard-earned money, or our government’s money, to this cause?  We’ve got our own problems in our own country. We’ve got our own poor, our own sick.  Why should we sacrifice our best doctors?

They seem to have a death wish anyway.  They already have murdered health workers and ravaged Ebola clinics.

What about just shipping over lethal drugs that would allow these people to put an end to their misery?  Most of them are going to die soon anyway, so this would allow them to die peacefully, on their own terms, instead of dying a horrific death.

Wouldn’t that be a logical conclusion?

Really, it would just be like Brittany Maynard.  I mean, she’s a hero, isn’t she?  She is so brave to choose to end her life instead of living through suffering.

We are a schizophrenic society, my friends.  Americans would tar and feather me for the notion of “peacefully exterminating” west Africans, and yet the media darling right now is a woman who is choosing “peaceful extermination.”

Do we not realize that the line between the two is paper thin?

How did we get here?  And is it really possible we could get there?  Of course we could.

Listen, I can understand why non-Christians are frustrated with Christians who declare that Brittany should not end her life because God says so.  That would be like my neighbor telling me that the fairy in her backyard told her I shouldn’t go to the store today.

Uhhh…..thanks for nothing, crazy person.



If you don’t believe God exists, then you could care less what He thinks.  Point taken.

So instead, let’s try this:

Brittany should not end her life because the people in Liberia deserve to live.  And this is why those two statements cannot be separated.

Secular worldview wants us to believe that we are nothing but evolved chemicals.  Human life is an accident.  There is no purpose to it other than what we pretend is purpose.  There is nothing that makes humans more inherently valuable than any other type of life.  There are no moral absolutes. Morality is created by the needs of society and is constantly fluctuating.

“Morality is a collective illusion of humankind put in place by our genes in order to make us good cooperators.”  (Evolutionary psychologist Michael Ruse)

Morality–good, evil, love, hatred–is an illusion.  Human life really means nothing.

In this worldview, assisted suicide makes absolute sense.  We put our dogs down when they are sick, don’t we?  So if Brittany is just an evolved animal, why can’t she be put down?  If there is no transcendent purpose to her life, if she does not have a soul, and if life is just about eking out as much pleasure and happiness as possible, then there would be absolutely no reason for her to choose to live a life of extreme suffering.

But this is the problem:

Once we give one human the authority to choose the death of a human (even oneself), then we are opening the door for anyone to choose the death of anyone for any multitude of reasons.

If you don’t think that is possible, then just think about what is happening in women’s wombs all over the world.  And why then would philosophers say things like this:

“Pragmatist philosopher Richard Rorty has seriously suggested that rich nations may end up engaging in ‘economic triage’ against poor nations…The idea that human rights are universal, Rorty notes, was a completely novel concept ushered in by Christianity…Because of Darwin, Rorty notes, we no longer accept creation.  And therefore we no longer need to maintain that everyone who is biologically human has equal dignity.  We are free to revert to the pre-Christian attitude that only certain groups qualify for human rights.”  (Nancy Pearcey, Saving Leonardo)

And that, my friends, is how choosing euthanasia for our society would eventually lead to government-sponsored genocide.

Let me assure you of this:  I have the utmost compassion for Brittany.  Her story brings me to tears. Why God would allow such a thing is a discussion for another day.  But I cannot, and will not, concede that it is morally acceptable for her to take her own life.

The Christian worldview tells me that God is the ultimate authority over His creation.  Man was created by God in God’s image.  This means that we have a soul (an immaterial and unseen aspect to our existence that goes beyond our physical bodies); we have ability to reason, think, create, and imagine.

Thus,

Human life is inherently valuable, in whatever form, whether unborn, suffering, orphaned, handicapped, Muslim, Hindu, poor, rich, homosexual, American, or African.

and

It is morally unacceptable for anyone other than God to take a life in any form for any reason.

This is why I am staunchly pro-life.  This is why I am anti-euthanasia.  This is why I am anti-slavery. This is why I am living in Africa.  This is why I believe we need to be doing everything and anything we can to help our fellow humans in Liberia.

But isn’t Brittany’s decision a personal choice?  Why should it affect me?  Why should I care?

This is why I care.  This quote is about abortion, but euthanasia can easily be substituted:

“Liberals sometimes say, ‘If you’re against abortion, don’t have one.  But don’t impose your views on others.’  At first, that might sound fair.  But what liberals fail to understand is that every social practice rests on certain assumptions of what the world is like–on a worldview.  When a society accepts the practice, it absorbs the worldview that justifies it.  That’s why abortion is not merely a matter of private individuals making private choices.  It is about deciding which worldview will shape our communal life together.” (Nancy Pearcey)

If you don’t believe in God, and you believe that Brittany should be allowed to end her life, I won’t throw God into the discussion.  But be consistent in your worldview.  If Brittany has the right to choose her death, then we don’t have any moral obligation to help Ebola victims.

Worldviews have consequences.  Know why you believe what you believe.  And be consistent about it.

So if you accuse me of being cold-hearted, or uncompassionate, or cruel when I say that Brittany should die naturally, just know that it’s because I believe in the God-given, sacred value of life.  And that’s why I care about Ebola victims.

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