One Sunday morning in Tanzania, I slid down the polished wooden bench in the airy sanctuary at the church we attended. The long room sat in the shadow of an enormous banyan tree, roots dangling from formidable branches. The open windows let in the ocean breeze, the sounds of the busy street and the occasional bird or cat.
On the pew, I found a paper left behind from the Friday night vigil that weekend. It listed a structured schedule of prayer, singing, Scripture reading, testimonies and discussion. Start time: 10:00 p.m. End time: 5:00 a.m. My American eyes examined this with horrified fascination. Attending church for 7 hours in the middle of the night was beyond my comprehension.
Yet, to be a Christian in Tanzania is to attend all-night prayer vigils. Some churches hold them every weekend. For others, it’s once a quarter. It’s such a part of church culture that the church leaders at our Bible school expressed shock when they heard that American evangelical churches generally don’t practice this.
“How can they even call themselves Christian?” they gaped.
A different point of view
In contrast, American Christians might say the same thing about Tanzanians when they find out that, in general, Tanzanian churches don’t prioritize personal daily devotions. American Sunday school kids grew up singing, Read your Bible, pray every day and you will grow, grow, grow! Search “devotional books” on Amazon and you’ll find hundreds of choices. Every January, the blogosphere is littered with Bible-reading plans. In American evangelicalism, the quintessential mark of spirituality is the discipline of daily Bible reading.
How can two cultures prioritize the means of spiritual growth so differently?
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