Category: What I’m Learning Page 1 of 3

Can I Trust God With My Children?

As a mom, do I have a control problem? Maybe. Do I have a responsibility problem? Definitely. 

I’ve taken the StrengthsFinders assessment twice in the past twenty years; both times, responsibility was way up near the top. If I agree to do something, I will do it, and I will do it well, so help me God – or lose my sanity, my sleep, or my good sense in the attempt. 

Raising teenagers makes me lose all of the above. 

I tried so hard to do All the Good Parenting Things. I made them drink Kiefer, read countless books with them, prayed and played, showed and shared. I taught them to come when I called; I re-learned pre-algebra twice; I put limits on their screen time. I take my job so seriously. I am the Responsiblest Mom of them all. 

And now I have four teenagers, with adulthood lurking around every corner, and I feel the desperate urgency looming over me that my time left with them is short. So Gil and I made an Adulting List that they must check off, and we are teaching them to drive, interview, clean, and budget. As they begin to make their own choices, I warn and cajole, nudge and prod. 

I’d like to point out that nobody in this house got cavities when I brushed their teeth and controlled their diet.

Yet every time they feel lost or do something foolish or don’t show integrity, I feel responsible. Somewhere, at some time, I must have made a wrong parenting choice. 

Do I feel more weight of responsibility because I am an adoptive mom? I chose these kids. I was responsible for plucking them out of the trajectory of their lives, giving them a new story. If they struggle with their identity, if they feel alone or rejected or out of place, and if that propels them to make a bad choice, it must be my fault. I pull back the curtains and peek under the rugs, searching for my responsibility. 

So I ruminate. Maybe we should have come back to the States earlier. Or later. Perhaps we should have chosen a different schooling option. Maybe we should have moved to a different city, or a different school, or a different neighborhood. If only I’d read The Connected Child a few years earlier. If only we’d found that therapist four years ago. If only I could go back and emphasize this, tweak that, add a dash of this. 

Of course, this does nothing to change anything about the present. 

I decide they just need reminding. Oh, I must not have taught them that well enough. I must not have gotten through to them the previous fifty times. Obviously, I need to tell them again. In a different way. With a different emphasis. 

This often doesn’t go well. “Don’t scold me, Mom,” he says, frustrated. Scold you? Here I thought I was giving you fantastic advice that plainly hasn’t registered yet. 

So I try harder to keep my mouth shut, and all those unsaid words settle into my stomach and languish there, gurgling and squeezing. 

Then, one morning, she comes bounding over to me with a giant lightbulb hovering over her head. “Mom! I realized that I have so much energy the next day if I don’t go to bed too late!” Or another time: “Mom! I realized that if I finish all my homework, my grade goes up!”

I wish I could say I responded with, “How lovely, dear. Good for you.” 

But no. Instead, I deadpan (sarcasm oozing out of my pores). “Wow, how unfortunate no one ever told you that before.”

Seriously. If the reality is that they have got to figure these things out for themselves, why do I even try? Well, duh. Because I Am Responsible. 

I can pretend that all this responsibility makes me a good mother, but what it really comes down to is that I don’t trust God with my children. 

I’ve come a long way in learning to trust God with my own life. Over 48 years, I’ve come to a point of steady peace in his provision and his purpose. 

I might not immediately trust him with whatever life throws at me, but again and again, I’ve learned to rest on what I know to be true. God is good and in control. He loves me. He knows what is best for me. I am convinced that no matter what I experience or how much of me has to die, resurrection is coming. I stake my life on this. It defines my existence. 

But I do not trust God with my children. Because no matter how much I scour Scripture for reassurance, I find no guarantee that he promises their lives will be redeemed. There are no promises that they will have happy marriages, become contributing members of society, or avoid drugs-porn-gambling-divorce-abuse-prison. I lament with Jesus-loving friends who are a decade or two beyond me and grieving these exact things for their children. 

And the hardest part? I cannot save my children’s souls. They are their own people. They must choose for themselves who they will serve. I can provide all the nurture, exhortation, and encouragement in the world, but at the end of the day, they will stand before God alone, without me. 

I’ve told God, on more than one occasion, that this is unacceptable to me. God can’t expect me to spend twenty years raising these children, wringing out my heart and hanging it out to dry, and then be okay with the notion that they still may choose to turn their backs on him. That God, in his sovereignty, might not save them.

So instead, I, in my puny finiteness, choose to take matters into my own hands. I must be responsible for the outcome of my children’s souls. 

Of course, when I write it down like that, it sounds incredibly stupid. But it doesn’t prevent me from trying. I try and I try and I try and I think that if I can just get this parenting thing right, I can save them. 

Responsibility is an admirable quality until it becomes an attempt to be God.

I must accept the agonizing truth that these children have never been, and never will be, mine. And that’s not just because I adopted them. God gave them to me for a time to love and discipline, teach and nurture, but he knew I would be finite and imperfect. He knew that I wouldn’t make all the decisions correctly; he knew that there would be hundreds of circumstances outside my control; he knew that there would be many, many aspects of their story that would not be in my jurisdiction to write. 

I am only part of their stories – granted, a big part, an important part, and it is right that I take it seriously. But I am not the author.

This doesn’t mean that it is sinful for me to bear the weight of concern for my children. I find it poignant that Paul lists his “concern for the churches” as part of the list of intense trials that he bears, alongside hunger, prison, and torture (II Cor. 11:28). And in contrast, he says, “I have no greater joy than to hear that my children are walking in the truth” (3 John 4). If Paul’s emotions can rise and fall based on the spiritual condition of his spiritual children, then certainly the same is true for all kinds of children. 

But there is a place where my responsibility ends. I cannot, and never will be, the savior of my children. 

Releasing my children to God’s story for their lives is, perhaps, the greatest struggle of trust I have ever faced or ever will. Yet somehow, I must. God may allow them to hurt or fail and make terrible mistakes to show them why they need grace and why they need him. Even then, I must accept that they may come to that point when they are flat on their faces and still do not choose him. 

Yet God is still God. He is still good. He is still in control. And I can beat my fists against his chest and plead and scream and demand, but in the end, I must submit to the truth that he is the King of the Universe, and I am but the creation. Somehow, I must still trust him, even with my children. Where else would I go? He holds the words of eternal life.

Trust God with my children
I stole this one from Eugene Peterson.

Related:

Raising Up a Child in an Age of Deconstruction
Have I Failed My Children?
What Have I Done to My Children?

WORSHIP NOW and other thoughts on whether God cares how loud I sing

“One of the house church leaders actually asked me, ‘Do you know what prison is for us? It is how we get our theological education. Prison in China is for us like seminary is for training church leaders in your country.’” (From The Insanity of God by Nik Ripken)

Sometimes I wonder how persecuted Christians would feel about some of the stuff we non-persecuted folks say and sing and do. 

This song came on the radio:

So I throw up my hands
And praise You again and again
‘Cause all that I have is a hallelujah
And I know it’s not much
But I’ve nothing else fit for a King
Except for a heart singing hallelujah
I’ve got one response
I’ve got just one move
With my arms stretched wide
I will worship You

I wondered what my brothers and sisters around the world would think about this song when they’ve lost jobs and gone to prison and faced threats and harassment and sometimes even death because they’ve chosen to follow Jesus. I don’t know if they would agree that all we can give to our King is our outstretched arms and singing voices.

I want to be careful in sharing my thoughts on this song. There is indeed nothing we can offer God to repay Him for our salvation. It’s a gift that cost Him everything and us nothing, and our response should be a profound and reverent sense of gratitude and awe. We are unworthy. And in moments when we grasp the depth and width of that gift, worship should be spontaneous. Which is, I assume, what this song reflects and why it resonates with so many people. 

But my concern is with the narrow definition of worship that’s implied. And it’s not just this song: guys who lead the singing in our churches are called “worship” pastors, and the woman on Christian radio demands “WORSHIP NOW” and then plays a song. I wonder when it happened in our Christian culture that we began to equate worship with music.

We can worship through music, of course – it’s one of my favorite things to do. But when I hear a song on repeat that tells me that the best I can offer the king of the universe is a hallelujah and outstretched hands and singing loudly (after all, you’ve got a lion inside of those lungs!), I ask myself if we’re missing something. Is this all that worship is?

Jesus told his followers that they would be hated because of him and that obeying him may mean that they leave their families and homes. He said they would be ostracized and insulted and that anyone who wants to follow him must deny himself, pick up his cross, and follow him. 

Following Jesus means our lives mirror his. And that means willingly embracing – even walking into – unselfishness, humiliation, sacrifice, and pain. Yes, resurrection is coming – that’s our daily hope – but may we never fail to remember that the cost of following Jesus is so much more than singing and lifting our hands.

When we tell ourselves that worship looks only like singing, then it’s easy to ignore that God made it clear that worship looks like:

Choosing integrity over a job promotion
Fighting for sexual purity
Being generous until it hurts
Showing kindness to a nasty person
Finally forgiving
Sacrificing free time to volunteer 
Caring for someone who will never reciprocate
Texting a neighbor
Doing a job to the best of our ability
Creating beautiful things: books, gardens, spreadsheets, cakes…and songs, of course
Starting a Bible study
Opening a home to visitors
Putting down the phone or changing the channel
Learning a language in order to make a friend
Risking humiliation to have a spiritual conversation
Intentionally embracing the messiness of community
Uprooting for a workplace, neighborhood, or country that needs the gospel
Praying for someone right on the spot

Every day, every decision, every action, gives us a chance to worship God. Music is a powerful tool for reminding us who we are living for, why we chose Him, and why He’s worth it. But our response to the King who gave us everything should never just be a song; it should be a willingness to lay down our lives. Just ask the Christians in China.

~Image by StockSnap from Pixabay

Maybe Christmas Isn’t Supposed To Be About Joy

Norman Rockwell, 1949 Source

I don’t know about you, but the older I get, the more I feel like I’m walking in darkness. People say the world is getting darker, but when I contemplate all the horrors of the past that I have not experienced (World Wars, the Great Depression, a pre-antibiotic or anesthesia world), I will venture to guess that an intensifying darkness is only my perception. The world has always been dark. And since I had an abuse-free childhood, it makes sense that with age and wisdom comes a deepening understanding of the depth of the evil that has always shadowed the earth. Shadows my own heart. 

Of course, I love more people more intensely than I used to, and thus, the more burdens I carry. I keep thinking that once my children are healthy, thriving, and successfully launched into the world, some burdens will be relieved. Until that is, I hear folks in the season above me praying for their grandchildren. Even Paul, who experienced shipwrecks and floggings, starvation and prison, lists his concern for those he loved and invested in as perhaps the heaviest burden of all (II Cor. 11:27-28). 

It’s too bad that so often, the emphasis at Christmas is on all those warm fuzzy feelings that go along with family and parties and merry-making. We imagine that our lives in December should look like one big Norman Rockwell painting or Hallmark movie; when it doesn’t, those images mock us. How dare they look so happy when the world is so heavy? Maybe I’m just not in the Christmas spirit this year, we think. 

How Quickly We Forget

For the past few years, my health hasn’t been great. I’ve had a lot of pain and not a lot of energy, a lot of the time. Sometimes it felt like my legs had 50-pound weights on them, walking up the stairs. I often had to consciously push myself to do what I needed to do.

Then, in December, I received surgery that made all this go away. I’ve felt back to my old self again. I’ve felt years younger. 

But what astonishes me is how quickly I have forgotten this. There are days when not one memory of how I used to feel crosses my mind. I forget to be grateful that my health issues had a solution, unlike so many who don’t. I forget to be grateful that I have health at all, unlike some who have never had it. 

This is not the only thing I have forgotten. 

The World Was Not Worthy of Them

When I published my article yesterday (Luxury Cars and Walking Dusty Roads), I shared it with my friend Emmanuel, on whom that post was based (and the others on his ministry team).

This was his response (with minor grammatical edits):

Thank you for sharing this with me, sister. It’s really encouraging to hear this. When I was thinking about what you wrote, I realized that it’s easy to forget the purpose of the Gospel when we’re trying to live an amazing life in the fallen world (which it seems impossible to live an amazing life in this broken world).

One of my favorite Bible verses is Philippians 4:12. The Apostle Paul says, “I know what it is to be in need, and I know what it is to have plenty. I have learned the secret of being content in any and every situation, whether well fed or hungry, whether living in plenty or in want.”

Too much stuff and all kinds of luxuries in life oftentimes leads to more discontent rather than contentment and when this happens is when we forget the purpose of the Gospel.”

I read this and sat speechless for several moments, tears in my eyes. How do I, as a privileged American, comprehend such humble faith, such focused vision? Gil may have been his teacher at the Bible school for a few years, but now, Emmanuel is truly our teacher.

I was so moved by his response that I asked Emmanuel’s permission to share both his name and what he wrote, and he agreed.

Join me in praying for Emmanuel’s ministry (called Stawi Ministries), and if you would like to make a financial gift towards his team’s ministry to Tanzanian public schools and prisons, please write to me at contactamy@amy-medina.com, and I’ll let you know donor options. The team could use funds for transportation, but also the gospel literature that they distribute.

“All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. People who say such things show that they are looking for a country of their own. If they had been thinking of the country they had left, they would have had opportunity to return. Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them….the world was not worthy of them.” (Hebrews 11)

photos from Reach Tanzania Bible School, circa 2018

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