Category: Thoughts on Missions Page 3 of 5

Trusting God With What You Leave Behind

On August 19, 2022

In A Life Overseas, Thoughts on Missions

A few weeks after we arrived in Tanzania, Gil and I heard breaking glass in the middle of the night. Imagining the worst, we rushed downstairs to discover that one of our pictures had fallen off the wall. No big deal.

Except that the picture represented something that was a big deal. In it, Gil and I stood smiling on a park playground with a half dozen other adults and about 30 kids. We all wore navy blue Faithblast! shirts. This was a photo of the weekly kids’ club that Gil and I had started in Southern California.

Gil and I barely knew each other when we started FaithBlast, and it’s how we fell in love. The ministry was our baby. We nurtured it for four years, and it blossomed into further neighborhood outreach. Our story was inextricably linked with that neighborhood, that playground, those kids.

Knowing we were heading overseas, Gil and I had fervently searched for someone to take over the ministry when we were gone. But there was no one. When we left, the FaithBlast ended.

So when the picture fell off the wall and the glass smashed into pieces, it felt eerily symbolic. Fresh tears came. Why had we left a thriving ministry that was so dear to us to come to this unfamiliar and uncomfortable place where we had to start from scratch all over again?

When the Story Doesn’t Have a Happy Ending

By Amy Medina

On June 9, 2022

In Life in Tanzania, Thoughts on Missions

We’d been on the mission field only six months, and we were already experiencing every missionary’s dream story: a Muslim convert. We participated in his baptism, guided his discipleship, and supported him through persecution. We had so much to write home about.

It all started when Gil and I—both just 24 years old—moved to a large city in Tanzania in 2001. We lived in the heart of the Indian section of the city, serving a subgroup from Southeast Asia who had flourished there for generations. We lived in a tiny, 600-square-foot, concrete block house, and all day long we could hear ripe fruit from our giant mango tree slam onto our tin roof.

Right outside the gate of our compound, a dusty road hosted small fruit stands, a butcher shop, and taxis that bumped through the potholes. Just down the street, a Muslim school educated hundreds of young Indian boys. Soon after we arrived, the school asked Gil to coach volleyball, and that’s how we first met the young man I’ll call Abbas.

Abbas was 19—only a few years younger than we were. We joined an Indian church plant, and when Gil started inviting the boys on his volleyball team to the youth group, Abbas jumped right in. Gil and Abbas quickly became fast friends. It wasn’t long until Abbas spent nearly every afternoon at our little house—playing chess or volleyball and arguing with Gil over soccer teams.

Abbas got used to my American cooking and developed a special affinity for cheese. I can still remember him imploring me daily, “Hey, Amy, do you have any cheeeeese?” He’d also scold me for throwing away the chicken neck because “that was the best part.”

He had eyes that danced and an infectious smile. During the regular greeting time at church, he’d make us all laugh by personally greeting every person in the room. He was smart, he was a jokester, and he was hungry to know about Jesus.

Abbas began meeting with Gil twice a week to study the Bible. We didn’t want to pressure him, so we let him set the time and determine the length of study. “How many weeks do you want to meet?” Gil asked. “Until I understand,” was Abbas’s reply.

Read the rest here in the Christianity Today Globe Issue.

We’d absorbed the unwritten rule in missions: Failure is unacceptable. I’d grown up immersed in missions culture, yet I couldn’t remember a single time that a missionary story, presentation, or newsletter ever included failure.

Everywhere to Everywhere: One story of how God is reshaping the global mission field

By Amy Medina

On May 17, 2022

In Thoughts on Missions

In my job as a global missions coach, I get to meet all kinds of fascinating people. But David and Karla’s story stands out as one of the most extraordinary I’ve come across.

When I was interviewing Karla for this piece, she told me, “I love how God crashed our stories.” Indeed. This story links together several of our friends from college (Kathy Keller, Joshua and Naomi Smith, and Gil and I). It’s a story of death and redemption, supernatural connections, and the beauty of surrendered lives.

I hope you enjoy reading it as much as I enjoyed writing it.

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“Today, the Majority World Church sends out as many cross-cultural missionaries as does the Western Church. Mission activity is no longer predominantly a West-to-East activity. We must now see mission not as one place to the rest of the world, but as everywhere to everywhere.” (Jason Mandryk, Missions Analyst)

David and Karla Sarmiento become emotional when they talk about the deaths of their baby girls. In 2014, Sarah died at three months old in a tragic accident. A year later, Jemimah died from a heart defect the week after she was born.

Yet with tears in their eyes, David and Karla are quick to say, “From our pain to His glory.” Though excruciating, they recognize that their pain brought them deeper into Christ, made them fall in love with His Church and is now taking them from their home in Mexico City to build God’s kingdom in Paris.

The Sarmientos married in 2013 in their native Mexico, ideal complements for each other: David is gentle, soft-spoken and contemplative; Karla is vivacious, outgoing and artistic. In their early years together, David worked as an architect and Karla as a jazz musician. A year after they married, Karla was pregnant with Sarah. They opened a tea house in the Roma neighborhood – an area of Mexico City known for its European architecture, used bookstores and young professionals.

ReachGlobal missionary Sam Loesch discovered the Sarmiento’s tea shop, Casa Tassel, not long after it opened. Delighted, she wrote on her blog, “I found the place; my place. A cozy tea house just a couple blocks away. They have a shimmery, gold menu with 54 types of tea, tall shelves filled with mismatched teapots and cups, treats displayed across the counter, and a few inviting seats resting atop worn wood floors.”[T]hey realized that their tea shop wasn’t just a business – it was ministry.

Right around this time, baby Sarah languished in a coma. In a hospital waiting room, David stumbled upon Sam’s blog post and reached out to Sam. She introduced them to her ReachGlobal co-workers, Joshua and Naomi Smith, just a few weeks after Sarah’s death, when the bottom had fallen out of David and Karla’s world.

Go here to read the rest at the EFCA blog.

To Bribe or Not to Bribe, That is the Question

By Amy Medina

On February 11, 2022

In A Life Overseas, Poverty, Thoughts on Missions

This piece was originally published at A Life Overseas.

We were on our way home from church and stopped at a petrol station.

We fished around for cash; credit cards weren’t an option in our host country. My husband had only 50,000 shillings on him.

As the attendant filled the tank, I triumphantly rustled up another 30,000 shillings from the depths of my purse. “Aha! We can top up now!” I declared.

I leaned over and asked the attendant, “Please add another 30,000.”

But instead of giving us more gas, the guy pulled out a wad of receipts from his pocket and rifled through them. He pulled out one for 80,000 shillings and offered it to me with an arched eyebrow.

I stared at him, baffled. What on earth was going on?

Suddenly it dawned on me: he didn’t realize I was asking for more gas; he thought I wanted a receipt for 30,000 more than what we had paid. Why would he make that assumption and then nonchalantly comply?

Because it was a commonplace request.

In our host country, hiring a driver to run errands was routine. It was also routine for that driver to fill up the gas tank and then bring his employer an inflated receipt for reimbursement, making himself some profit on the side.

So when customers left their receipts behind, the gas station attendants collected them, ready to dutifully pass them on to pilfering drivers. If I had wanted a false receipt, all I needed to do was ask. Embezzlement was that easy.

****

I sat in the cubicle next to the designer’s computer as she put the finishing touches on the banner I was requesting.

“Looks great!” I exclaimed. “You said 150,000 shillings, right? Please put the name of my school on the receipt.”

“Oh, if you want a receipt, it will be an additional 20%,” she quickly corrected me.

20%: The government sales tax.

Why wasn’t the tax automatically included in the quotation? I didn’t need to ask why; I had heard the answer before. Many customers would go elsewhere if she included tax in her quotations. If her business wanted to compete, her only choice was to offer under-the-table prices. She was trapped.

****

I entered my new culture in my early 20’s, idealistic and naive, ready to change the world. The reality of ethics in a developing country smacked me in the face.

Dethroning My Missionary Hero

By Amy Medina

On December 30, 2021

In A Life Overseas, Thoughts on Missions

This article was first published at A Life Overseas.

During my first year on the mission field — twenty years ago now — I read Elisabeth Elliot’s only novel, No Graven Image. I immediately regretted it.

Elisabeth Elliot was my hero. Her books about her first husband’s life and martyrdom significantly influenced my decision to become a missionary. Her emphasis on steadfast obedience, no matter the cost, inspired me to do hard things for God.

But her novel absolutely mystified me. It’s the fictional story of a young missionary — Margaret — in South America, working to translate the Bible for a remote tribe. An Indian family befriends her and the father, Pedro, becomes her closest ally in her translation work. I don’t remember much about the story except for how it ends: Pedro dies — and it’s Margaret’s fault.

As a 24-year-old idealistic Elisabeth Elliot fan, this was incomprehensible to me. Why on earth would Elisabeth write such a thing? It felt depressing and cynical and almost anti-missionary. Sure, Elisabeth’s own husband had died on the mission field — I knew bad things could happen — but he was a martyr, a hero. And his death inspired a whole generation of new missionaries. That story had a happy ending….right? So why write a novel about missionary failure, where the ending is actually worse than the beginning? God wouldn’t let that happen in real life….right?