Category: Poverty Page 3 of 5

I Don’t Deserve Your Sympathy

On April 6, 2020

Leaving Tanzania suddenly was probably the most stressful experience of my life. Selling everything in our house, trying to get Johnny’s visa processed, having flights and airports closing around us, and worrying about all the people and responsibilities we would be leaving behind–all in a period of a few days–just about broke me. There were times when I found myself shaking uncontrollably or simply immobilized by the inability to think clearly.

But there were moments during that week–and even more so now that it’s over–when I am overwhelmed with how much privilege was connected to this sudden departure.

Yes, my stomach was in knots. But never once did I worry that my family wouldn’t have enough to eat. Yes, there was tremendous grief in being given a mandate to leave. But never did I feel my life was in danger. Yes, the trip probably exposed us to the virus. But I knew we were headed to a country with high quality health care. Yes, it was hard to find open flights. But I could afford to buy tickets on those flights. Yes, the trip was exhausting. But we had in-flight entertainment and a night at an airport hotel. Yes, I was forced to leave my home and return to a place that doesn’t feel like home. But I had a passport to let me in.

In contrast, consider India. When the government put the country on lockdown last week, stalling all public transportation, hundreds of thousands of migrants started walking back to their home villages over one hundred miles away. People who scratch out a living of five dollars a day, walking. No money, no food for their journey. Sleeping outdoors. Many of them with children.

Yes, “shelter in place” isn’t much fun. Like the rest of America, Gil and I are struggling with our kids’ online learning while trying to do our own work. Our kids are climbing the walls. We are bored. We’ve been on quarantine so it’s been a challenge to figure out how to get more milk or find a protractor so that Josiah can do his math. Yet again–I have no worries of going hungry. Zero worries. Sure, we are 8 people sharing three bedrooms, but my parents’ house has 24 hour electricity and running water. Friends have brought us homemade pizza and root beer and ice cream, and a protractor for Josiah.

In contrast, I think of Uganda, also on lockdown. I think of families with 10 people sharing one room. Not one bedroom, one room. Little to no electricity. Their daily water supply costs a quarter of their daily wages–yet now there are no daily wages. We stress about boredom; they wonder about survival.

Yes, Gil and I are worried about the future. In three months, we will be unemployed. We’ve been applying for jobs at Christian schools, yet no one is confident of enrollment for next year, no one even knows when schools will open again, so everyone is reluctant to hire. Our future–where we will live, what we will do–is a big black hole of unknowns. Yet again–I have zero worries about going hungry. I have zero worries about ending up on the street.

In contrast, I think of how the tourism industry in Tanzania has come to a screeching halt, leaving hundreds of thousands without jobs. I think of the names and faces of Tanzanians I know–friends I have shared life with–who are now jobless due to so many foreigners leaving the country. But unlike Americans, they can’t apply for unemployment benefits. Or even welfare. Or even food stamps.

I don’t deserve your sympathy. They do.

I’m not saying that we didn’t need your prayers or concern, because what we went through was really hard. I’m not trying to minimize my grief. The trauma my family experienced in being yanked from our home is very real. The anxiety about our future is tangible. I am grieving, and going through all the stages right now–denial, guilt, anger. I’m not trying to minimize the hardship of millions of Americans who have lost jobs, who are facing uncertain futures. I’m not saying that we shouldn’t mourn the loss of the thousands of Americans who have died in this crisis.

But I do think that there is room for gratitude in my grief. Enduring a pandemic as a citizen of the richest country in the world–as difficult as it is–is still filled with privilege. My kids get to continue school. My country’s health care system is strong. My family has several safety nets in place if we continue to be jobless. Sure, it might not be our first choice–living with extended family, public school…but we won’t starve. That is a privilege.

Grief is healthy, so I’m not trying to squelch it. My losses are real. But choosing to find gratitude alongside the grief keeps me from spiraling into self-pity or despair. I could question why so much has been taken from me. Or I could question why I have still been allowed so much. The contrast makes all the difference.

Johnny visiting the cockpit of our last flight to California

OCC Shoeboxes: Answering the Arguments

By Amy Medina

On November 26, 2019

In Operation Christmas Child, Poverty

It’s that time of year when articles start circulating about Operation Christmas Child. Having taken on the subject myself, I am always interested to read what others have to say. This week, I read this one from Washington Post: Filling millions of shoeboxes for poor kids seems like a great idea. Here’s why it’s not, by Brian Howell, a Wheaton professor.

The article is excellent. But the comments on that piece spurred me to add a few of my own. I’ve copied a few of the comments here and added my thoughts below.

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Argument #1: “We shouldn’t criticize OCC Shoeboxes because they are a wonderful evangelism tool.”

“The primary purpose of this outreach, which is to spread the word of Jesus Christ. That alone holds more value than any variety of items contained in the boxes themselves. The boxes are evidence of Christ’s love in action. Powerful message of faith, love and hope.”

“Operation CHRISTmas Child. This charity also puts Bible materials into each shoebox, telling them about Christ and salvation. That’s the message. The gift shows love.”

My thoughts:

I won’t get into the evidence that the “Bible materials” are sometimes left out of boxes. Let’s assume that the Gospel Booklet is included in the box. Let’s assume that it’s in a language that the recipients can read. Let’s assume that the recipients are able to read. (Yes, that’s a lot of assumptions.) The question remains: Even if all those things are true, are families more likely to read the booklet if it comes along with gifts for their children?

Well, let’s think about what we would do. Let’s say a local Hindu or Buddhist temple in your community advertised that they would be offering free Kindles or gift cards on one of their religious holidays. Would you go? Sure you would, especially if you were financially struggling. Would you read the religious literature that came with it? Out of curiosity, maybe you’d give it 30 seconds, max. What if you had to listen to a 30 minute religious lecture in order to get the gift? If it meant a free Kindle, why not?

But what would be the chances of you giving that religion serious consideration? Probably next to nil. Now, if you were struggling financially or emotionally or spiritually, and someone from that temple came alongside you and loved you and sought to really help you through your problems, that might actually make a difference in considering that religion. Otherwise, you’d take your gift card and be out of there (well, until the next give-away). Right? And if the relationship is really what would make the difference, why would you need the “bribe” in the first place?

Why would we expect people from developing countries to be any different?

I love that Samaritan’s Purse trains church leaders in children’s ministry. I just don’t understand why we need to ship toys and toothbrushes around the world in order to make that happen.

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Argument #2: These countries/communities/families are so messed up that the best we can do is just give the children a little joy.

“This guy [the author] has some real problems…..perfect example of “the glass is half empty, not half full”. Sad man who doesn’t get it. Besides many of these kids live in environments where businesses and local charities are corrupt [and] looted by their authoritarian regimes. And many kids have no functional parents and homes.”

My thoughts:

Um, I’m a little ticked off by this one, actually. So…..if the businesses and local charities are corrupt and looted, why are we assuming that OCC shoeboxes will be exempt from that? How about this extensively detailed example of the massive corruption surrounding OCC shoeboxes in Zambia?

I’m not going to address the “no functional parents and homes” comment because that is just plain insulting to people in poverty. And even if it was universally true, is a little box full of toys what children with “no functional parents and homes” really need?

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Argument #3: Every child, worldwide, desires/needs/deserves toys on Christmas Day.

“This article gets a 12 on a scale of 10 on my “Bah-humbug” meter.”

“I am stunned. What ever happened to the joy of giving, and the joy in a child’s heart when receiving, on Christmas day? Operation Christmas Child is not meant to support the local economy. It is not meant to create feelings of independence. It is not meant to address systemic problems or empower local leadership. It’s purpose is purely to bring a little joy into a poor child’s life on Christmas day, nothing more, nothing less.”

My thoughts:

Lots of eye-witness accounts tell us that most boxes do not arrive by Christmas, and therefore are not associated with Christmas at all. But even if they do, why do we assume that children around the world are hoping for toys for Christmas?

We Americans have to get the romanticized notion out of our heads that children around the world long for a Christmas Day experience that mirrors that of our own children.

Let me put it this way: Have your children, even once, longed for an amazing Eid celebration? Probably not. They don’t know what Eid is. You might not know what Eid is. Even though two billion people in the world celebrate Eid, your children aren’t sitting around on Eid, wishing desperately that some rich Muslims would send them gifts. It’s not even in their vocabulary. So why should we impose our ideas on the world of what we think children “need for Christmas?” Most children around the world don’t celebrate Christmas. Many haven’t even heard of it. So let’s not fill shoeboxes in order to just be Santa Claus, fulfilling what we think are the Christmas wishes of children around the world.

And to extend this example a little more, let’s say that a mosque in your community decided to give out free goat legs for Eid to anyone who wanted one. After all, that’s what they enjoy on Eid. If you were financially struggling, you might take advantage of this offer. But considering you had never cooked a goat leg before and might not even like the taste, you probably wouldn’t be that excited about this gift. You might wish that they would have just given you the money instead of the meat. So why do we impose our idea of what we enjoy for Christmas on people of other cultures?

For those communities overseas that do celebrate Christmas, why can’t local churches source local gifts for a children’s outreach? If they need funding, then Americans could provide that funding, but I guarantee that the money would go so much further by buying local products that are not only cheaper, but far more desired and appreciated by local people.

My local church in Tanzania is doing just that. And you know what they are buying poor children? School shoes. So that they can go to school. Not shoeboxes filled with toys, but actual shoes. They are meeting a direct, personal, specific need that will light up the children’s faces and improve their standard of living. Want to support that campaign? Contact me and I’ll let you know!

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Argument #4: The giver gets so much joy out of filling a shoebox.

“I get his points but don’t agree that this kind of giving is bad. One of the virtues to such programs is getting Americans thinking about people in other countries, which down the road, theoretically, could lead to better policies in these countries because more Americans will understand the need. We can be very insular here. But beyond all that, it’s just nice to give.”

“There’s something about packing a box yourself that brings more joy than writing a check.”

“There’s a human connection to packing a box, knowing human hands elsewhere will touch the same items.”

My thoughts:

Why should giving ever be mainly about what makes the giver feel good? Yes, it’s great to teach our children to think about other countries, but aren’t there better ways to do that? Do we really want to teach our children that sending toys half way around the world is the best way to help poor people?

I addressed this in How to Help Your Kids Become Poverty Fighters.

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Argument #5: Why can’t we both support development work and fill shoeboxes?

Oh, come on. Isn’t this being a little curmudgeonly? Try doing both — giving kids Christmas presents and developing projects for long-term development. It is, really, Christmas.

My thoughts:

What if the Christmas presents are actually hindering development because of the unhealthy relationships they cause? What if OCC shoeboxes are actually hindering church planting efforts?

Wouldn’t it make sense to steward the massive amount of resources behind OCC (money and manpower) to help that child in more ways than just bringing him or her “a little joy” on Christmas day?

Far more important to these children are things like clean water, the chance to go to school, and to be able to live with their families instead of being sent to an orphanage. Child sponsorship or investing in development projects are a far better uses of our resources and energy.

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Argument #6: If OCC is so ineffective, why does Samaritan’s Purse keep doing it?

No one brought this up this time, but I’ve heard it many times before.

My thoughts:

Let’s ask these questions: What if OCC generated so much publicity for Samaritan’s Purse that they keep the program going, even if it’s ineffective? What if that publicity is what raises funds for their (much more effective) development projects around the world? What if Samaritan’s Purse was able to take all the money that goes into OCC (both for the gifts and the shipping) and have it at their disposal for other things? Would they really choose to use it for shoeboxes? Or for wells, hospitals, and schools?

So basically that means that even though I’m saying that there are far better ways to steward our giving than OCC, don’t stop giving in other ways. For that matter, don’t stop giving to Samaritan’s Purse. Why not take the $30 you spend on a shoebox and donate it directly to one of their development projects?

*Added November 30: Whoa! From a Samaritan’s Purse employee’s perspective, this article is a must-read. “As an employee of the same parent company, I can tell you that OCC is not run like a ministry, it is a business. As such, it will do what people pay it to do. We can repeatedly sound the alarm that OCC is hurting people in Jesus’ name, but it will not change so long as it’s being paid to continue.“

This is a picture circulated on Facebook: OCC shoeboxes being sold in a local market. I’m sure the senders didn’t have this picture in mind when they carefully packed those boxes.

What Did I Ever Do to Deserve This Blue Passport?

By Amy Medina

On June 12, 2019

In How Americans Think, Poverty

I read this week: “Since last October, U.S. Border Patrol agents have apprehended 268,044 people who illegally crossed the southwest border…and about half of them were families…That’s a 300 percent jump in the number of family apprehensions compared with the same time period during the entire 2018 fiscal year.”

I’m not going to give my opinion on what the US government should do about this crisis; I’m not that stupid. Or rather, I am quite stupid, because I don’t know the answer. All I know is that those numbers take my breath away.

These are families. Moms and Dads and children and babies who are willing to walk for 2,800 miles in hopes of finding safety and a new life. Walk. For 2,800 miles. Or how about this from the same article? “Munoz and his family hauled themselves up on top of running freight trains and clung onto the top, the women taking turns to hold onto the baby.”

It’s beyond my comprehension. Walking with my children for thousands of miles, seeing dead bodies along the way, hoping for the goodwill of others to give us something to eat–all in the hope, the desperate, tiny hope–that a judge will pick my family out of a crowd of thousands and let me into a land where my children will be safe.

My family and I are traveling to the United States in just a couple of weeks. And I read this story and thought, Sheesh, all I had to do was contact our travel agent and it’s done. Tickets in hand. We’ll get to the airport in Los Angeles with our bleary eyes and disheveled clothes because 20 hours of travel feels like eternity. But we’ll show our blue passports and no one will blink an eye. No one will ask me questions. No walls will block my way. My children won’t be separated from me. I can hear the immigration officer’s nonchalant stamp in our passports. And we’re in.

All because God put my soul into the body of a person who happened to be born on US soil. That’s it. There is nothing else differentiating me from the soul of the Honduran woman holding desperately onto her baby with one hand and the top of a moving train with the other. I am not better than her. I am not more valuable than her. I have not worked harder than her. There’s nothing I have done that makes me deserve that blue passport more than her.

I don’t know the answer for the hundreds of thousands waiting for help outside America’s borders, or the hundreds of thousands more waiting for US embassy interviews in scores of other refugee camps around the world. But I do know one thing: At the very least, each of these people is worthy of our compassion. And each of these people should cause every American to pause and thank our lucky stars that somehow, some way, we ended up in America. Because for all its faults and divisions and weaknesses, it’s the country that millions of people around the world would give their right arm to get into.

Let’s not waste it.

How to Help Your Kids Become Poverty Fighters

By Amy Medina

On November 17, 2018

In Operation Christmas Child, Poverty

“Do you want to play with me?” “Yes!” (Drawn in a Service Learning journal by a second grade HOPAC student.)

Just last week, my friend Trudie sat in my office at Haven of Peace Academy. Every year at Christmas, our elementary school kids participate in a gift collection for a local charity. Trudie coordinates our Service Learning program at HOPAC, and as she and I discussed the various options for this Christmas, I heard these words come out of my mouth:

I’d really like the students to be able to donate stuff, instead of just raising money. For young kids, donating stuff is so much more tangible than money.

I know what I’ve written before. Don’t write me off as a hypocrite just yet.

But I’m telling you this story because I want you to know that I get it. I’m the mom of four kids. I’m the principal of 150 kids. Every single one of them falls into the category of “economically privileged.” And just like you, I’m always looking for opportunities to teach them to be grateful, compassionate, and generous.

So I get it. I get why it’s so cool to take your kids to Target, help them pick out gifts for an under-privileged kid a world away, write a note, pack the box together, and pray over it.

But this is the key question we must ask ourselves:

Are we only interested in teaching our kids generosity and compassion, or do we want to raise them to really, truly make a difference in fighting poverty?

Think about it. Filling a shoebox (or other charity gift programs) is sending the message to our kids is that donating “stuff” fixes poverty. That what poor people are lacking and what we need to give them is stuff.

But what if all that stuff we’re donating in order to teach our kids compassion is actually making poverty worse by creating shame, helplessness, and dependency for the recipients? And what if there really were better, more helpful ways we could teach our children how to fight poverty?

I think there are. And I’ve learned them from Haven of Peace Academy.

We’re a privileged school. We are an inexpensive school compared to other international schools in Tanzania, but we still are only accessible to the middle and upper classes. Yet on one side of our school is a hollowed-out rock quarry that is now a slum inhabited by some of the poorest people in our city. And right outside our gate sit people who are pounding rocks into gravel or selling bananas or sweeping the streets and living on a dollar a day.

For many years now, HOPAC has had the vision to teach our privileged students how to fight poverty. We know that one day, our students are going to be government officials and business owners and educational leaders in their countries, and we want them to have the tools to be world-changers.

So what I’m sharing today are the parts of our Service Learning program that can be implemented by any parent anywhere.

#1 Kids need to be educated about poverty alleviation, just like any other school subject. And they can learn it a lot younger than we might think. For example, last year in sixth grade at HOPAC, Grace learned (and even memorized!) the Sustainable Development Goals put out by the United Nations. And all ninth grade students spend a good portion of the year going through When Helping Hurts by Steve Corbett and Brian Fikkert. (They also watch a video series based on the book.) For the past ten years, I’ve recommended When Helping Hurts over and over and over again. Every American Christian needs to read it. And HOPAC has shown me that kids as young as fourteen (with adult help) can digest it as well. Why not?

If your kids are too young to be reading books on poverty, then you read it and bring it down to their level. There’s still lots they can learn.

#2 Kids learn best from local, relationship-based service projects. HOPAC students have these kind of service projects built into their curriculum–but they could easily be built into family life as well.

Local: The occasional overseas missions trip can be great, of course. But kids need to learn that poverty is not just “out there,” across an ocean, far away. Every single community includes under-privileged people, and the best people to help them are in their own community.
Relationship-based: This is different from anonymous gift-giving or even volunteering occasionally at a homeless shelter. Kids learn best from an on-going project or activity where they are given the opportunity to build relationships with those who are under-privileged, preferably with other kids.

And if that sounds scary or impossible or too time-consuming, let me reassure you: This could be as simple as regularly visiting a park in an under-privileged neighborhood in your city. Seriously. That simple.

Let me also emphasize the importance of doing both of these things together. Simply jumping into #2 without doing #1 is not going to work. Learning how to help people in poverty requires an entire shift in worldview, and that requires education, not just a heart of service.

However, starting with #1 is an excellent place to start, even if you never get to #2. In fact, if you’re a family of readers, let me suggest you read Behind the Beautiful Forevers before getting into When Helping Hurts. I have never read a better book that presents the harsh reality and incredible complexity of poverty in an engaging (albeit disturbing) way. This is not a fun bedtime read, but most kids as young as twelve are ready to start thinking deeply about our fallen world.

I get that reading books and playing at a run-down park isn’t actually doing much to fight poverty. But that’s okay. Growing up is a season of learning, right? And I guarantee that if you work hard at exposing your kids to the reality of poverty in your community, as well educating them on how to best meet those needs, that your family will organically come up with some pretty great, tangible ideas on how to help…without hurting.

Which brings me back to my conversation in my office with Trudie. Yes, I’m not always a fan of donating stuff. But I understand the value of kids learning generosity through it. So why do I feel confident in this particular charity drive? Because in my years of learning about poverty, and Trudie’s wisdom as our Service Learning coordinator, I’ve found that there are good places and times to donate stuff.

So this Christmas, we decided that HOPAC’s elementary school kids will be asked to donate school supplies to a nearby school which is serving the poorest disabled kids in their community. This school, which is run by passionate Christians, is running on bare bones and has very few resources. I feel confident donating stuff to them because they are local, we will be buying local products, and we have a relationship with the school, so they can tell us exactly what they need. Plus, it’s only one part of the bigger picture of how we are educating our students about poverty and giving them opportunities to be involved in local, relationship-based ministries.

Thanks for caring, friends! And if you have other ideas, I would be happy to hear them.

HOPAC kids (green shirts) teaching under-privileged kids about caring for the environment.

Sometimes the Starfish Story Doesn’t Work

By Amy Medina

On March 17, 2018

In Operation Christmas Child, Poverty

We all know the story, right?

Call me skeptical, but I wonder, why didn’t the young woman run and go get her friends? Why didn’t she call some sort of wildlife society to help her? Was she really the only person who cared about starfish? And what if, inadvertently, her starfish-saving effort was actually killing them as they fell upon the rocks?

Yeah, I know. That’s not what the story is about.

The heart behind the story is that we can’t help everyone, but we can help some. That is inspiring. And we should be inspired–because no one can change the world, but we can all make a difference.

But….what if the starfish-saving girl had wonderful intentions, but she actually could have made a bigger difference if she had a better strategy?

I created a lot of controversy with my last post about Christmas shoeboxes. One of the things I heard several times was, Sure, the boxes might not be effective for every child, but it doesn’t matter as long as they make a difference in the lives of some.

I love the creativity of Christians in South Korea, who send tracts, flash drives, and Bible literature into North Korea attached to balloonswith hope that they will bring the gospel to some. And that’s awesome–because there aren’t many other options for sending hope into that desperate country.

But what if, one day, the walls around North Korea come down? The country finally opens up to anyone who wants to enter. Would it still make sense to send in balloons? Of course not. Because there would be far more effective and strategic ways to get the gospel to North Koreans.

Think of it this way: What if an American church decided to try the same idea? They think, Hey, everyone knows someone who became a follower of Jesus by reading a tract. So the church spends thousands of dollars to purchase millions of tracts, charter a plane, and dump them over major cities in America.

It would create a huge mess. It would make a whole lot of people really irritated with Christians and probably turn them off to ever wanting to hear the gospel. But as long as some people get saved, should we dismiss the nay-sayers? Or….should we ask if this is an effective strategy to share the gospel with Americans? Would it be the best use of that money?

And this is where OCC shoeboxes come in. Because yes, of course, I am quite certain that there are some whose lives are forever changed because they received a shoebox. God can use whatever means he chooses to bring people to himself, and I have no doubt that has included shoeboxes.

But we are God’s stewards. Shouldn’t we be looking for the most effective, most strategic use of the money, time, and opportunities he has given us?

Should we be satisfied with just reaching some when actually we could use our resources more strategically to reach many?

If you were able to read any of the comment threads on my post or on Facebook, you will have seen dozens of eyewitness stories of OCC boxes. True, a few of them are positive. This is the best one: “We did use the ‘Greater Story’ books in Romanian as a discipleship tool over 3 months in almost 30 very poor households, and most stayed with it.”

However, the majority of stories are entirely different. Here’s a sampling:

“The Christmas boxes came to the Central African Republic a few years ago. The people who wanted to receive the boxes had to pay the equivalent of $2 to receive a box. Rumors were widely spread that some boxes contained tickets to the US and/or the names of people in the US who wanted to adopt children….Nearly all the things in the boxes could have been bought locally.”

“We are in West Africa and we have not heard one positive story about OCC from here. My heart sinks when I see the boxes arrive in our area. Just this week I had to explain what play dough was and ‘no you can’t eat it’. Then a deodorant stick ‘no it’s not medicine for dry skin’. Then roasted salted sunflower seeds ‘no you can’t plant them.'”

“As a missionary in Zambia, I saw the boxes come in April and kids physically fighting over the items. Kids came out of nowhere to clamor for and/or steal the items to sell on the streets. It was hard for me to see the kids I had been working with receive these packages and have other street kids come and harm them for the items.”

“You can buy them off the street corners in East Africa.”

“I have had contact with a co-worker who related that the men who unloaded the truck that came to their region were ‘paid’ in boxes. I found that horribly disheartening.”

“I am a missionary in Panama and I see this all the time not just with OCC but any kind of ‘gift’ giving. We have tried to come into some villages and once they see we are not coming to bring them something the dynamics change and they just wait for the next missionary to come.”

“I did see someone handing out boxes from a truck once and it was sheer mayhem. I will quote a local girl: ‘Why do North Americans think a toothbrush, a pencil or a toy will make us happy. They pat me on the head and it’s sad. I would love to have a conversation with them, laugh about life, cry about how hard life is. Pray together. But a little toy?? It’s cheap and easy.'”

“Zambia here – the amount of corruption surrounding OCC here is appalling. As our local pastors have said, ‘The national team has built an empire off of this ‘ministry’ … but I guess we don’t have to deal with it this year since they blacklisted our entire province for whistle blowing.”

“In Tanzania we saw shipping containers full of these shoe boxes; they were completely unpractical for the tribe they had been sent to. A huge waste of time and money. In Namibia you can buy a shoebox at the mall over Christmas.”

“This, in Ghana: One of our pastor friends spent half of his monthly salary to ‘buy’ boxes for his ministry. He divides and organizes the items in all the boxes and hands the items out to his church children (or whoever he wants–our children enjoyed some Starbursts from those boxes) throughout the year. Women from town “buy” the boxes to resell the items at market. To my knowledge, the Bible lessons are not utilized. Whoever can buy gets the boxes.”

“Where I am in Uganda, the boxes are delivered between March and May. One of the staff workers at the Bible college I was helping at offered me Nerds and a stuffed bear, both from a shoebox she had purchased from her church (she is ‘well-to-do’). My understanding from her was that her church in town had received the boxes in May and were charging everyone a small fee. Members of the church would then purchase the boxes and give the gifts to their children.”

“The money paid by the families was supposedly for the extra distance for the boxes to be trucked to the south of Madagascar. Those who had received the boxes were then approached by other people outside the church who wanted to buy them and sell the items at the markets. Friends in a nearby village asked me to explain what some of the items were. Didn’t know what lip gloss was. The plastic toys were found half buried and broken in the sand around their huts. Toothbrushes and toothpaste are seldom used and not replaced when those received in the shoeboxes had run out.”

“I know I’ve seen and heard of the negative impact in 3 of the places I’ve lived, and I haven’t yet seen good fruit.”

“Our church received shoeboxes several times, and as pastors, my husband and I didn’t get any of the discipleship material that is mentioned.”

“In the country we serve in (Niger, west Africa) our local churches usually receive the shoeboxes in April. Often close to Easter. As far as I know (and we have served there since 2008) we have never seen any gospel literature or discipleship programmes.”

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Friends, I’m not saying that Samaritan’s Purse is evil or that OCC is never a good option. This isn’t just about OCC shoeboxes. I’m using OCC as an example because it’s one of the most popular charities in developed countries. But really, all of these thoughts could be applied to any charity or gift-giving effort–even in America.

There is a bigger picture here, and there are more important questions we must ask.

If a ministry is helping some, but in the process causing damage to a lot more, shouldn’t we be paying attention?

Is the ministry taking into account cultural and worldview differences, or is it a ‘once-size-fits-all’ approach?

Is the ministry looking towards development–helping people make their own lives better–or just a temporary band-aid? Is it meeting an actual need or an assumed need?

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One person asked me what kind of things people should send to Tanzania as alternatives to shoeboxes. My response was Nothing.

Please don’t send stuff to Tanzania. Tanzania has a huge amount of untapped natural resources. Tanzania doesn’t need stuff. If you want to invest financially in Tanzania, invest in training. Job training, pastoral training, agricultural training, or children’s education.

This is a matter of stewardship. Those of us from America or other developed countries are the richest people in the world–in finances, education, and opportunity. We absolutely are called to be generous. But we also must be wise in how we use the resources God has given us.

Find your few starfish to invest in, because everyone can make a difference in the lives of a few. They will probably not be people across the world, but right in your own community. Then, together, let’s be strategic about the best ways to help all of them.

Grace, a couple of years ago. Don’t worry, she put them back.