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What to Know Before You Go

On May 9, 2019

Let’s say you are boarding a transatlantic flight and hear, “Good morning, ladies and gentlemen; this is your pilot speaking. I’m 21 years old, and I’m excited to tell you that this is my first commercial flight! But don’t you worry; I’ve flown my Daddy’s crop duster at least a half dozen times. What I don’t have in experience or education, I make up with passion. I’m just about as willing as they come; my heart is practically bursting with willingness! Now buckle up your seatbelts; we’ll be off as soon as I find that user’s manual.”

I don’t know about you, but I’d be out of that plane faster than a fried egg off a Teflon pan.

Yet sometimes we approach missions in the same way. Willing hearts filled with passion are awesome, but they are not enough. So here’s where things get awkward: I’ve titled this “What to Know Before You Go,” when actually it should be more like, “What I Wish I Had Known Before I Went.” Because when I got on a plane to Tanzania almost twenty years ago, I was just about as bad as that pilot. Thankfully I didn’t completely crash and burn, but I learned the hard way, over and over again. Had I taken the time early on to do a little more study and a lot more wrestling, I could have spared myself a lot of grief, and certainly increased my effectiveness in those early years. Learn from my mistakes.

1. You need to have a basic understanding of worldviews.

This goes much deeper than a knowledge of world religions. For example, a person can call himself a Christian, but that doesn’t mean that his thinking, choices, and actions line up with the Bible. The same is true for those who follow other faiths. The religious labels people give themselves just scratch the surface of what they really believe. This is where a study of worldview comes in. If you are hoping to live, work, and have a gospel-impact on people of a different culture, that’s got to start with understanding their worldview–and your own.

Darrow Miller’s Discipling Nations: The Power of Truth to Transform Cultures should be required reading for any new missionary.

2. You need to know how to interpret the Bible on your own.

Most new missionaries have been nurtured in spiritually rich environments–strong Christian colleges and solid churches that often include discipleship, biblical teaching, and small groups. This is wonderful–but what happens when you end up in a city where there are no strong churches? Or those that do exist are in another language? What happens when you find yourself in a spiritually harsh environment with only a small team of other believers who can help you stay afloat?

Online sermons can help. Rich Christian literature can help. But at the end of the day, it’s going to be you and your Bible. Do you have the skills you need to interpret it without a pastor or small group leader’s help? Do you know enough about the various genres of Scripture, the historical context, and sound interpretation practices so that you can be confident of what it’s really saying?

The technical word for this is “hermeneutics,” or Bible study methods. Our family favorite is Living by the Book: The Art and Science of Reading the Bible by Howard Hendricks, but there are many other great resources out there.

3. You need to have worked out a biblical theology of suffering–or at least started to.

Of course, suffering can be found on every corner of the globe, in every social sphere. But any ministry that takes you up close and personal with the messiness of people’s lives, especially amongst the poor and disadvantaged, has the possibility of knocking you breathless with the depth of the suffering you will witness.

What will it do to your soul to see the blind child begging on the street corner? To be friends with the woman who lost her twins due to an unconscionable doctor’s error? To see the little albino boy whose arm was chopped off for witchcraft purposes….by his own uncle? If you haven’t already wrestled with God over the reality of suffering and the problem of evil, you may risk disillusionment, burn-out, or even losing your faith.

Jerry Bridges’ Trusting God: Even When Life Hurts has had a profound influence on my life on this topic.

4. You need to know the theology of poverty alleviation.

What do you do about the beggars on the street corner? Or the constant requests by your neighbors for loans or favors? How do you assuage your guilty conscience when you go out to dinner or spend money on a vacation, knowing that people around you are hungry? Guilt will slowly strangle you unless you have already thought through how you will respond.

A theology of suffering answers, “How can God allow this?” A theology of poverty alleviation answers, “How should I respond?”

If you haven’t yet read When Helping Hurts: How to Alleviate Poverty Without Hurting the Poor….and Yourself, now is the time. It’s an absolute must-read for any missionary (or any Christian, for that matter).

5. You need to know the history of your host country.

Are you able to identify the five most important events in your host country’s history? Do you know how the government is structured? Are you familiar with the nation’s holidays and why they are celebrated? What is every child taught? If you want to get to the soul of a people, then you must understand where they came from. Take the time find out.

All of these areas can be learned by dedicated study on your own. I learn best by reading, so I’ve given my recommendations for my favorite books. But I’m sure there are audiobooks, podcasts, or videos on all of these subjects. If you’ve got other suggestions, please share! Utilize the massive amount of internet resources at our fingertips, and educate yourself on these important issues–ideally, before you go.

This was originally posted at A Life Overseas.

Those Who Suffer Are My Teachers

By Amy Medina

On May 1, 2019

In Other

I’ve always been ambivalent about Santa and the Easter Bunny.

I probably would feel that way anywhere we lived, but I especially would never be able to pull off those stories in Tanzania. I can’t bring myself tell my children that a magical old man or giant bunny is leaving them gifts when they see children every day who are living in poverty. How could I ever explain to them that Santa only leaves gifts for them, but not for their neighbors? How would I excuse the Easter bunny’s negligence of the little girl begging at our car window on the way to church?

I must hold my theology of God to the same standard.

Living as an American in a developing country has forced me to wrestle hard with what I believe. Am I believing an American gospel? Or the actual gospel?

Even though it’s easy for me to disdain the misuse of Jeremiah 29:11, how many times have I caught myself thinking, God would never let that terrible thing happen to me? How often have I needed to remind myself, God doesn’t owe me the American dream?

I’m embarrassed to admit the number of times I have wallowed in self-pity, asking God, Why me? Or how often have I realized that lurking around in the back of my mind is the notion that God just wants me to be happy?

Theology that can’t transcend culture, time, and experience isn’t Truth at all.

If what I believe is true, then it must be true for the Christians of Mozambique who lost everything in one cyclone–home, business, community–only to be hit by another a few weeks later. It’s got to be true for the Christian in Sri Lanka who simultaneously lost his wife and three children in a terrorist attack.

How dare I think that God owes me anything? I shouldn’t be asking Why me? but rather Why not me?

Of course, it’s not just those in developing countries who suffer. I think of Scott and Johanna Watkins, who discovered shortly after their marriage that Johanna had developed life-threatening allergies to just about everything, including Scott. Or Grace Utomo, who was an extraordinarily talented violinist when she was hit by a car at 23 years old. She now suffers from multiple seizures a day and can hardly ever leave the house.

Can I think about the lives of these suffering souls and believe that God just wants me to be happy? When I worry about the future, should I assure myself that God would never let that happen to me when he has already allowed much worse to happen to others who bear his name?

Ironically, the Bible speaks far more about oppression, injustice, and suffering than it does about happiness. Persecution is an expectation. We tend to forget that Paul wrote Rejoice in the Lord always while he was languishing in prison. There is no fear of contradiction between the gospel of Jesus and the reality of suffering. Which means that the problem lies in my own assumptions, not in the Bible.

I have learned to pay attention to those who suffer and yet remain steadfast in their faith. When my friend Lucy’s house was marked for demolition, she told me, “God gives and takes away. We will bless the name of the Lord, no matter what happens.”

Grace Utomo asks, Can I really call God ‘kind?’ and answers, “We would have no idea of how faithful and valuable God really is if we never knew loss in some capacity. We have souls that live forever, but our physical conditions are only temporary. Our job is to cling to eternity, and to the hope that we will enjoy God most fully at the end of our earthly life. Until then, we have the beautiful (albeit sometimes painful) opportunity to know God as a faithful refuge. If we look beyond the temporary, God is indeed kind.”

Scott Waktins writes, “Seeing upheavals so commonly in the scriptures reminds me that not only are Johanna and I in good company, but that it is serving a greater purpose. These difficult circumstances we are going through are not a cosmic accident. They are serving a purpose I don’t fully see, but one that I believe will lead to good. The upheaval of the past years has not upheaved my relationship with God. Instead, it has helped me deeply appreciate the upheaval of Jesus’ life and its lasting impact on the world.”

I am not worthy to stand in the presence of these suffering saints. They are my teachers. Theirs is the theology I seek.

Pressed Against the Veil

By Amy Medina

On April 18, 2019

In Other

I taught sixth grade Bible for several years, and the most boring lesson was always about the temple.

Source

I would make my students memorize the sections of the temple: The outer and inner courts, the Holy Place, and finally, the Holy of Holies, where the very presence of God dwelt. Only one priest once a year would have the privilege of entering it, and a veil–a curtain several inches thick–separated the Holy of Holies from the rest of the temple. Since it was rare that a person could stand in the presence of God and not die, that priest would have a rope tied around his leg, just in case he blew it and his lifeless body would need to be yanked out.

My students thought that part was cool. But the rest of it? Boring. I couldn’t blame them. But I still taught it, year after year, because I knew that when we got to Good Friday, it would be worth it, and I would hit pay dirt.

We would reach the day of Jesus’ crucifixion, they would find themselves interested, in spite of their 12-year-old obligation to never be interested in anything. Things would start clicking into place. We had studied the story of Abraham’s sacrifice of Isaac, so they suddenly understood how Jesus’ death paralleled that event. We had learned about Moses and the Passover, so light bulbs went off when they realized the significance of Jesus dying at the exact time that the lambs were being slaughtered at the temple.

But that was nothing compared to their reaction when they heard about the curtain.

Nestled into the accounts of Jesus’ death is one line: “At that moment the curtain in the temple was torn in two from top to bottom.” (Matt. 27:51) Tangible shock waves would go through the classroom.

The curtain. The curtain that symbolized man’s separation from God. The curtain that practically no one could go through without dying. That curtain.

It tore in two? From top to bottom? What do you think that would have been like? I would ask them. The priests would have been freaking out! they would exclaim. No one was supposed to go in there! Hardly anyone had ever even seen behind it!

But since they understood the temple, they understood the significance. Jesus’ death meant God opened a way to get to Him. Jesus–the one who called Himself The Way.

The curtain tore. Sometimes, those 12-year-old adolescents who were never impressed by much–sometimes they would even cry.

There’s asong I love from about 25 years ago, which sounds like it was recorded 25 years ago, but it’s still on my playlist.

Once there was a holy place

Evidence of God’s embrace

And I can almost see mercy’s face

Pressed against the veil

Looking down with longing eyes

Mercy must have realized

That once His blood was sacrificed

Freedom would prevail

And as the sky grew dark

And the earth began to shake

With justice no longer in the way

Mercy came running

Like a prisoner set free

….When I could not reach mercy

Mercy came running to me

Jesus cried, It is finished! The curtain tore, and mercy came running.

When You’re Sharing Jesus as an Outsider

By Amy Medina

On April 13, 2019

In Other

Gil and I hadn’t been in Tanzania very long before we made our first whopper of a cultural mistake.

We had been investing deeply in the life of an Indian young woman who was with us several times a week. She had a rather harsh mother who, we felt, was giving her daughter unrealistic boundaries and unnecessary expectations. Wanting to help our friend, we approached her mother with our advice. “It’s not okay how you are treating your daughter,” we said firmly. “She is eighteen years old, so she is an adult. She can make her own decisions.”

And the mother responded humbly to our 25-year-old, American wisdom and graciously thanked us for enlightening her on how to parent her child. And we all lived happily ever after. The end.

Um, no. We alienated the mother, caused a deeper divide between her and her daughter, and learned a very hard lesson: Culture and worldview matter. In Indian culture, it is unthinkable to consider an 18-year-old unmarried girl to be either an adult or independent from her parents’ authority, no matter how harsh their expectations might be.

And so began our journey into learning how much we did not know about trying to share the love of Jesus in another culture.

Since America’s inception, Christians didn’t need to worry about this. Cross-cultural missions was out there–not right here. Okay, so maybe they thought about it when it came to first-generation immigrants. Maybe a church would offer a seminar on “How to Reach Your Muslim Neighbor.”

I’m not saying that American churches weren’t concerned about evangelism; my point is that evangelism of middle-class America was not seen as cross-cultural. Sure, there were plenty of non-Christians out there, but we could assume that they shared many of our core beliefs. We had a starting point of agreement: There’s a God, He has established right and wrong, and the Bible holds some degree of authority.

And even once most people started abandoning those beliefs, we all still shared a worldview that came from the Bible, whether we were Christians or not: There is an inherent purpose and order to the universe. We can trust our senses. Biology matters. If you’re a human, you’re a person. Marriage and family is the bedrock of a society. Moral standards are absolute, even if we might argue over specifics.

But we can no longer assume agreement about these things. Which means that even if you look the same and speak the same language and are living side by side with your middle class, white American neighbors, if you’re a Christian, you are now a cross-cultural missionary. Effective evangelism in America requires that you understand a different worldview.

I’m not saying that it’s wrong to keep fighting for change at the government level–after all, since America is a government of “we the people,” we have a responsibility to work towards a government that we believe is best for society. But we’re not going to change hearts by changing laws.

And if we want to change hearts, we’ve got to understand them first. One of the first things missionaries are told at orientation is that People have a reason for what they do. On the outside, people’s actions might look really stupid or foolish to us, but dig a little deeper, and there’s a reason there. Even behind horrendous traditions such as female genital mutilation or child marriage or albino murders, there’s always logic there. So if you come into a foreign culture with guns blazing, forcefully proclaiming that these are wrong, terrible things, you will lose your audience immediately. Missionaries have learned this the hard way for centuries.

That doesn’t mean that we accept these practices as “cultural” and don’t do anything about them. But it does mean that we spend time–a lot of time–trying to understand where these ideas come from, and get deep into what motivates culture. Because real change comes from the worldview level.

As American Christians become outsiders in their own country, I can’t help but wonder if they have the same lessons to learn as cross-cultural missionaries. As I watch from a distance, I see lots of Christians getting really afraid or really angry, because they feel like they are losing their country. Maybe they are. But what American Christians need to remember is that the “Christian culture” in their country for the last two hundred years has been an anomaly in world history. It shouldn’t be an expectation.

American Christians, you might need to start living like missionaries. And among other things, this means that in order to be effective in evangelism, we’ve got to start by truly understanding the prevailing worldview in our culture. Instead of just frantically trying to put out the fires of abortion and sexuality and re-defined family, we’ve got to understand what’s motivating these cultural changes. And that’s going to require a study of worldview.

Do we know why we believe what we believe? Christians have often said, “God said it, I believe it, that settles it.”

And the clouds parted and the sun rose in glory behind the open Bible, and all God’s people said “Amen!”

And everyone else stopped listening.

We need a different kind of conversation. Do we know the worldview behind what our neighbors believe? Do we know the worldview behind what we believe?

What is our ultimate source of Truth?

What determines reality?

What is a human? What is a person? What determines our identity?

What is the ultimate purpose in life?

What is the role of a family in a society and what makes the concept of “family” so important?

How do we draw the line between right and wrong?

Why are things so screwed up, and what needs to happen to fix them?

We should be asking these questions. Can we answer them for ourselves? Can we understand how others would answer them…and why?

Nancy Pearcey is my favorite author, and worldview is her favorite subject. But it shouldn’t be reserved for college philosophy courses–this is stuff every Christian needs to know. Every child needs to learn. If we want to be effective evangelists in our culture, then we must understand worldview. Welcome to the world of cross-cultural missions.

Start here: Finding Truth by Nancy Pearcey (right now only 99 cents!)

Love Thy Body by Nancy Pearcey

Know of some other good resources on this subject? Share them with us!

When You Want to Want to Stay Longer

By Amy Medina

On April 11, 2019

In Other

When living overseas, sometimes there’s no doubt that you need to leave. A denied visa, a medical emergency, a government coup, a burn-out, an unresolvable conflict.

Sometimes there’s no doubt you want to stay. You’ve adapted; you’ve found community, ministry, purpose, and most of the time, you’re loving life.

But what about when you think you should stay, but you really don’t want to?

When the need is great, and right now, you’re the best person to fill it. When you’ve received affirmation from local believers and leadership from home that you are a good fit for your role. When you are seeing fruit–or you can almost see it, just over the horizon.

But you are weary of this life. You are sick and tired of the long lines at government offices, of bugs in your kitchen drawers, of being misunderstood (again). The pollution aggravates your daughter’s asthma, and it takes you five hours to run one errand, and suddenly the price of milk doubles over night. Again.

And your old life is looking pretty great. Your friends’ lives on Instagram are looking even better.

You don’t really want to stay. But you’re pretty sure you should. You want to want to stay. How do you get there?

Maybe sometimes you just need a vacation. Or some counseling. Maybe you need to consider a new neighborhood. Maybe you just need to bite the bullet and buy that air conditioner.

But after fifteen years living overseas, do you want to know what has kept me here longer? Changing my perspective from This is an experience to This is my life.

What’s the difference?

An experience is temporary. It’s something that you check off your bucket list before going back to your “normal” life. You’re likely to expect fun and adventure. You’re likely to have high expectations of what you’re going to get out of it, and lower lows when you don’t.

Since an experience has a defined beginning and end, you also aren’t necessarily looking for the normal rhythms of work and rest. You might be thinking that you need to pack in as much as you can because you know your time is limited. And when you’re looking at your time overseas as an experience, when times get hard, you just dig in your heels and endure it. (Buy an air conditioner? Pish! I’m here to be tough.) The end is always in sight, and you are counting the days till it’s over.

When it comes time to decide if you should stay longer, it’s not even a consideration. The experience is over; so why should you stay? Your sights are already set on home; they have been for a long time. Staying longer seems unfathomable.

But when you enter your time overseas with the mindset that This is my life, then there is no end in sight. You realize that adaptation is key. Of course, this does not mean that you try to recreate your life back home. But it does mean that you are actively looking for that “new normal.” When times get tough, you aren’t counting the days until it’s over. Instead, you’re thinking about how you can make this work. How you can adapt. How you can either change your circumstances or change your perspective so that you aren’t utterly miserable all of the time.

What does this tangibly look like? Put pictures up on your walls. Plant a garden. Spend the extra money to get the couch you love, instead of someone’s old ugly hand-me-down. These are little things, but can help significantly with your mindset. Slow down. Watch TV sometimes. Don’t fret over “wasted” time learning language and culture, chomping at the bit to get your “real” ministry started. Watch. Wait. Listen. Learn. When the power goes out or you get three flat tires in a week, pay attention to your thinking. Are you telling yourself, “Just a few more months and this will be over,” or rather “How can I learn to live this way?”

You want to want to stay? Let me tell you something I’ve learned about contentment in this overseas life: The more you think about leaving, the more you will want to leave. The more you resolve yourself to stay, the more content you will be.

And one more thing: There will always be a reason to leave if you are looking for it. Always. If you want a reason, you will find it. So here’s my challenge: Instead of just asking yourself, Do I want to leave?, consider asking yourself, Is there a good reason why I shouldn’t stay longer?

Full disclosure: My family is in that place right now, asking ourselves that question. I realize that finding the answer is not simple, because it can be easy to mingle God’s calling with our own desires. Knowing when has been “long enough” can often become more complicated the longer you stay….because the experience has become life! That’s what’s kept us here fifteen years, and the depth of our friendships, the wealth of what we have learned, and the multiplying impact of ministry have made all of these years more than worth it. I pray it will be for you too.

This article was originally posted at A Life Overseas.