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Imagine Your Children are Black

In his book, Under Our Skin, Benjamin Watson relates the story from the book/movie A Time to Kill, when the lawyer presents his closing argument. The lawyer is white, the jury is white, but the brutalized child-victim is black. The lawyer describes the 10-year-old girl walking home from school. Two grown men jump out of a truck, grab her, and viciously gang rape her. Then they throw beer cans at her, urinate on her, attempt to hang her, and throw her over a cliff.

The lawyer says to the jury, ‘Can you see her? I want you to picture that little girl. Now imagine she’s white.’

Watson writes, “The tragedy of the racial divide is that it simply isn’t personal enough. For so many, it’s just an argument, a philosophy, a political position….But these people are not really human lives to us. Those lives remain distant from us. And they are lives of a different color. Now imagine it’s your own child.

That is me.

When I think about racial problems in America, it is personal to me. Because it is my child.

So when Watson writes, “You simply need to know that in the black community, police abuse and brutality are givens,” I think about my own son. Watson continues, “The threat of police to innocent black people is assumed, something everything knows is true. And the black community knows that the white community is blind to it.  Why? Because they don’t experience it. We do. White people have no idea of the fear that black people feel towards the police. I cannot say that strongly enough, loudly enough, or forcefully enough.”

One day when he is living in America, how will I feel if my own son is needlessly pulled over and harassed by the police?

How will I feel if my daughter is trailed by a sales clerk at a high end department store?

How will I feel the first time my child is called the N-word?

I realize that my children are not African-American; they are just African. They do not share the heritage of the vast majority of black people in the United States. But one day, they’ll live in America, and it’s not going to matter where they are from. All the stereotypes and prejudices that African-Americans experience will be heaped onto them simply because of the color of their skin.

So racism is personal to me. But it should be for all of us.

I realize that I’m never, ever going to completely understand. There is always going to be a part of my children’s life experiences that I won’t be able to relate to. But I am certainly going to try.

If I am going to be brutally honest, I must admit that I don’t know if I would have been so interested in the topic of racism if I didn’t have black children. I’ve always known I wasn’t a racist, so I figured I wasn’t part of the problem. Couldn’t we all just be color-blind?

But because I have black children, I’ve determined to listen better. And harder. So when I readthe words of Christian Professor Jarvis Williams, “The color-blind theory of race denies the racialized experiences of those marginalized,” I pay attention. When my gospel-centered and African-American friend Wendy tells me how hurt she is when white Christians tell her they are color-blind and thus don’t need to discuss racial issues, I listen.

Watson writes, “You’d think that after all this time we’d have reached real parity between the races, that there would be truly equal opportunity, and that we’d be seeing and experiencing fairness in society between blacks and whites. A lot of white people believe that’s actually where we are. A lot of black people know we aren’t.”

Wendy explained to me, “The seemingly mistrust of blacks in general
is unfortunate… and it is real. The negative stereotypes and perceptions
are real, and hurtful.” Wendy is helping me to understand how I can be a better mom to my kids, but just as importantly, she is helping me become a better American Christian.



And that is exactly where the rubber meets the road. White American Christians have got to come to grips with the fact that the church is “the most segregated institution in America.  Christianity Today reported in January 2015 that ‘Sunday morning remains one of the most segregated hours in American life, with more than 8 in 10 congregations made up of one predominant group.'” (Benjamin Watson)

In his Letter from a Birmingham Jail, Martin Luther King Jr, wrote, “I must make two honest confessions to you, my Christian…brothers. First, I must confess that over the past few years I have been gravely disappointed with the white moderate. I have almost reached the regrettable conclusion that the Negro’s great stumbling block in his stride toward freedom is not the…Ku Klux Klanner, but the white moderate, who is more devoted to ‘order’ than to justice; who prefers a negative peace which is the absence of tension to a positive peace which is the presence of justice.”

As a white American Christian who has learned the hard way that I have not actively listened enough, cared enough, or tried hard enough to do my part towards racial reconciliation, I am making a plea to my Christian brothers and sisters to learn from my mistakes.

This book is an excellent place to start. My main purpose for this post is to strongly encourage you to read Under Our Skinby Benjamin Watson. It is short, readable, and relevant. Watson is gospel-centered, humble, and exhorts Christians to examine ourselves–no matter what our color–because all of us can work harder towards reconciliation. His words are fair, balanced, and convicting.

He writes, “The solution to the problem of race in America will be found by ordinary people, ‘good’ people, looking inside themselves, being honest about the assumptions and biases that have formed, and beginning to change what’s in their hearts.”

Would it matter to you more if your children were black? Then imagine they are.

Medina Life, January through March

Lots of dress up days at HOPAC this term.  This one:  Crazy Hair Day.  The Tanners were staying with us that week so Caleb and Imani got in on the craziness as well.
And here we have Sadness and Disgust.
Book week:  Quicksilver, the Owl from Why Mosquitoes Buzz in People’s Ears, and a Masai girl from We All Went On Safari.
When he’s not creating amazing costumes for our children, Gil is teaching in our theological training program.  
One of the best parts of HOPAC is Service Emphasis Week, when the entire school goes out on service projects.  These next few pictures are from Lily’s first grade class playing with the kids at a local pre-school.  

Meanwhile, Johnny started his own long-desired pre-school classes twice a week.  The most important part is the backpack, of course.  
Grace played U11 basketball this term, and her amazing coach is there in the background.
On the day of the final tournament, HOPAC had enough players for two teams.  They both won their brackets, which means they played each other in the final game.  When the two teams started off the game with handshakes, they quickly turned to hugs.  It was all pretty wonderful.
Sweating for Jesus on our church’s sports day.  It just happened to be about 110 degrees that day.  Yes, I did just about die.  Thanks for asking.  
Our friend Grace, who has been through our training program.
Our own Grace, winning the sack race.

Me not winning in musical chairs.

Reuniting with our Lotta, whom we hadn’t seen in about three years.  She was my student in grades 5 & 6, then she was Gil’s student, and she even lived with us one year.  We love her.
Reuniting with our friend Zahir, way back from our first term in Tanzania in 2001.  We hadn’t seen him in about 13 years.   We love him too.
Gil was invited to be the keynote speaker at a retreat over the Easter weekend.  

This conference was for university students, with an organization Americans would know as InterVarsity.  Gil got to teach about 80 university students for 3 days on the book of Habbakuk.
Since the kids were on spring break, we all headed to Morogoro with him (about 4 hours away inland) and enjoyed the slightly cooler weather there.

The Gift Bag

In order to break the solemnity of the last two weeks on this blog, I offer you the following:

Last week, I needed to buy 76 liters (20 gallons) of ice cream for an all-school event at HOPAC.  So I headed out to our local grocery store and asked the manager if I could order 76 liters of vanilla ice cream to pick up on Friday morning.  After all, this is not Costco.  This store doesn’t normally carry that much ice cream.

The manager and I got the order all sorted out, and then he re-appeared with a plastic grocery bag tied at the top with a shiny ribbon.  This is a thank-you gift, he told me.

Now, before I show you the contents, let me assure you that I am not complaining.  Customer service is not assumed around here, so I was quite pleased that the manager thought to extend this gift to me.

But I was also quite amused.

The gift bag contained:

1 box of popcorn

1 box of chocolate cookies

2 small jars of mayonnaise, one of them expired

11 trial sized toothpaste tubes in two flavors:  Neem, and Salt/Lemon (What?  You don’t use those flavors?)

1 energy drink

1 can of ginger beer

1 container of mint mentoes

2 containers of strawberry tic-tacs

1 Spiderman top

1 unidentifiable triangular toy  

But the very best item of all was this:

This, my friends, is a very handy kitchen tool meant for microwaving apples.

I know you are jealous.

We unfortunately do not own a microwave, though I’m not sure that cooking apples in a microwave has ever been a top priority.

You know what this means, don’t you?  I now have in my possession the most perfect White Elephant Gift ever.  Shhh…..don’t tell anybody.

Everything is Broken

We were mingling in the courtyard after church.  I was trying to keep track of my kids and was slightly distracted when the woman approached me.

I spent the first few moments trying to figure out if I knew her, since I’m still desperately trying to put names with faces at this church.  But when I realized she was only using Swahili with me, I figured I had never met her, since almost everyone at this church speaks English.  I shook her hand and smiled.

I’m looking for work, she told me.  Please, I’m looking for work.  I need to pay my son’s school fees. He’s in Form 4.  Do you have any work for me?  I can take care of your children.  I can wash your clothes.  I can sweep your house.   She spoke quickly and eagerly.

I gave her a sad smile.  I’m so sorry, I said.  I don’t have any work for you.  I already have someone who works for me.  I will pray that God helps you, I said.

Please, she said.  Tell me if you know someone who needs work.  I need to pay my son’s school fees.

Okay, I said.  I’ll let you know if I find someone.

But I knew I wouldn’t.  Because I’m already trying to help someone else find work.  Because I get this request all the time.  Because there’s 40% unemployment in this city.

I am so tired.

Meaningless! Utterly Meaningless!  Everything is meaningless!  What do people gain from all their labors at which they toil under the sun? (Ecclesiastes 1:2)

I realized last week, as more people read my blog than ever before, that my most popular posts have criticized short-term missions, revealed the ugly flaws of missionaries, and torn apart international adoption.

Great.

I was one of those idealists in college.  You know the type–with their flushed cheeks and sparkly eyes, passion in their voices, volunteering for all sorts of noble causes.  I was going to change the world.  I never wavered in my ambitions, and I signed on to become a full-time missionary when I was all of 21 years old.

I think of all my confidence in so many solutions that I was sure were the answer.   And here I am at 39.  Fourteen years as a missionary in three different ministries.  Yet sometimes I feel like all I have seen is various forms of brokenness….in the problems, of course, but also in what I thought were the solutions.  And in myself.

All streams flow into the sea, yet the sea is never full.  (Ecc. 1:7)

In the last few months, we’ve been devastated by massive brokenness in our mission leadership and in our Tanzanian church leadership.  We cry; we question; we rage.  We keep going, but it feels like everyone around me is limping.

All things are wearisome, more than one can say. (Ecc. 1:8)

I am just so tired.

I could choose to deny the reality of this brokenness.  I could watch a lot of television and eat a lot of chocolate and choose to turn my back on this reality.  I could try that, if I avoided the news and stayed at home all day.  Yet all I have to do is go to church and I meet a woman who can’t afford to send her son to school.

Or I could descend into despair.  Many do, and it beckons me.  Sometimes the temptation is strong.

Or I could look to this Sunday.

I can look–once again–to my confidence that Jesus existed, that I can trust what the Bible says about him, that he really did enter into our madness to bring us hope.  I can remind myself that his death and resurrection really were the pinnacle of history, the axis around which everything else revolves, and the assurance that all really will be made right some day.

Jesus really is the only reason I have hope.  Without him, this world is just some cruel joke, some accidental freak of nature that will, eventually, disintegrate back into nothingness.  Why try to fight it?  Without him, denial or despair are my only options.

I have seen the burden God has laid on the human race.  He has made everything beautiful in its time.  He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end.  (Ecc. 3:10-11)

Because of Sunday, I can have hope that he makes all things beautiful:  failed missionary efforts, corrupt adoption, desperate mothers in poverty.  I can have hope that eternity does exist, that God does know what he is doing, and that one day, it will all make sense.  I can get up in the morning and know that everything I do has purpose, that my small story is part of one grand story, and that this tragedy most certainly will have a happy ending.

Part 7: Is There Hope in This Mess We’ve Made?

Start here:  

Part 1:  The Evidence

Part 2:  Where Did We Go Wrong?

Part 3:  The Horror That is Called Child Harvesting

Part 4:  Pure Religion is to Look After Orphans (and Widows?)

Part 5:  God Told Me To…Or Maybe He Didn’t

Part 6:  What About the Children Who Really Do Need Adoption?

A few years ago, we began the process to adopt a child from Ethiopia.  We did the homestudy; we filled in the ridiculous amount of paperwork and spent a ridiculous amount of money; we went through the on-line training.  We requested a healthy baby or toddler boy.  Our dossier was sent to Ethiopia….and then in the wake of the huge adoption slowdown in that country, our agency lost its license.  Eventually, for a number of reasons, we gave up.

I’ve thought about that experience a lot as I have been doing this research, and how close we came to being directly involved with everything I read about.

A friend recently shared with me the story of her adopted daughter from Ethiopia, who is now an adult.  She was adopted as a small child, and their agency told them that their daughter’s family was untraceable.  Yet a few years later through a big coincidence, she and her husband were able to track down their daughter’s birth family in Ethiopia, and get into contact with them.  



What they found out forever changed their perspective on international adoption.  They discovered that their daughter was indeed an orphan, but was being raised by an aunt and uncle who loved her and her older brother.  One day, social workers came to their village.  They rounded up all the babies and small children who were orphaned or impoverished, and told the families that they would be better cared for in an orphanage.  This little girl was one of these children; they left the older brother behind.  The social workers only wanted the small ones.  In fact, though the birth family knew the child’s exact birthday and that she was five years old, the adoptive family was told she was three.

The children were taken to an orphanage, and without the knowledge of the families, quickly put up for adoption.  The aunt and uncle said that they tried and tried to get in touch with the orphanage or the social workers, but could never find out anything about their niece.  After enough time, they assumed the little girl was dead.  They heard nothing more until the day a few years later when my friend–the adoptive mom–was able to contact them.

Eventually, the adoptive family took their daughter to Ethiopia to meet her biological family.  The family was thrilled that their niece was alive and doing well, and everyone involved is content with the situation.  But the hard reality is that the birth family was never consulted about their niece being adopted, and it might not have even needed to happen.

It’s absolutely sickening that something as beautiful as adoption could be high-jacked by people who just want to make a profit–even at the expense of the world’s most vulnerable children.

I wish it wasn’t true.

I started out by saying how UNICEF had become enemy.  I even mentioned it a few times in posts on this blog.  But I get it now.  I still strongly disagree with some of their philosophies, but I get why they encouraged Tanzania to tighten up on their adoption regulations.  I get why they say that non-citizens should be residents for three years before they can adopt.  Because until Tanzania is ready to implement the Hague convention, the only way they can protect their children is by shutting out international adoption.  



I think back ten years ago, to the time when we went to pick up Grace from her orphanage.  The room was filled with beautiful, healthy babies, yet Grace was the only one who was eligible for adoption.  The rest had locatable family members, and the hope was that someday they would be reunited.  However, I wonder what would have happened to those babies if money was infused into the adoption system, but with no regulation?  If the orphanage suddenly found itself receiving mandatory “donations” for every child adopted?  If the lawyers found themselves with regular, lucrative work, and the social workers were benefiting under the table?  Assuming history would repeat itself in Tanzania, then all of a sudden those “unadoptable” babies would lose their paperwork.  The motivation to reunite families would be gone.  And when those babies were “used up,” more would be found.  After all, there’s got to be a supply to fill the demand.  And that’s why I’m fighting against this in Tanzania.




I’ve always been a proponent of domestic adoption in Africa.  I always thought that it could exist side-by-side with international adoption.  But now I understand that domestic adoption–that mindset, those values, must be in place first, before international adoption can take place.   I pray often that our family sets an example for Tanzanian families that adoption is good and beautiful and possible.  We talk about it in our pastoral training program.  In fact, we currently know two Tanzanian couples who are pursuing adoption right now because of what they saw in our family.  To God be the glory.  I pray that there will be more.  There needs to be more.

So where do we go from here?

This series has gotten more traffic than anything I’ve ever written on my blog.  Yet I must admit that even though I’m glad the word is getting out, I’m not super excited about it.  I lost a lot of sleep this week.  I hate that I felt compelled to write about this.  I hate that it’s even true.  I hate that it’s going to turn off a lot of people towards considering adoption.  I hate that it will make people look suspiciously at the adopted children they know.  I hate that these posts throw a bucket of sludge onto something that should be good and beautiful.

So here is my final plea:

First, we remember that God redeems.  Children are left as orphans, and adoption redeems them.  We screw up adoption, and God can redeem that too.  Please don’t use this series as a reason to never consider international adoption.  Please don’t use this series as a reason to question the motives of the adoptive parents you might know.

But let’s work harder not to screw it up in the first place.  I’ve always been an advocate for adoption, but I’ve also been an advocate for poverty alleviation that helps and doesn’t hurt.  Before this journey, I never thought about the connection between those two passions.  Now I get it.

I wish it was simple.  Adoption should be, shouldn’t it?  You want to help a child; there’s a child who needs your help.  Why should that be so complicated?  We must remember that even in the best intentions, sin is there.  Even in the purest form of worship, the highest form of service, sin is there.  Any endeavor on this side of heaven is tainted by sin.  And any time we forget that, we give opportunity for that sin to fester and grow.

In everything, we must be on our guard.

Love the orphan….but love her family first.

Love adoption….but only when there are no other options.

Keep our eyes open.  Listen to the critics.

Trust in God’s sovereignty….but refuse to knowingly participate in evil.

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