Category: Living Like a Missionary Page 2 of 4

Does God Want Us to Fight For Our Freedom?

Early in our marriage, Gil casually mentioned that he wasn’t sure he would have been on the side of the Patriots in the Revolutionary War.

I wondered if I had married some kind of Benedict Arnold. Movies, songs, and Christian school ingrained in me that Patriots were on God’s side – they were the good guys, the heroes. The Loyalists were filthy rotten traitors who had no right to call themselves American, let alone Christian. 

But Gil has always been one to question the status quo; it drives me crazy, but that’s part of why I fell in love with him. He explained that he is deeply grateful for American freedoms, and he is not necessarily a pacifist. He simply doesn’t know if “taxation without representation” was a biblical reason to go to war.

That’s my Gil; he always has to bring the Bible into it. I wish it was easier to ignore him. 

(If you’re wondering if I am heading into the realm of crazy talk, please, don’t deport me yet. Hang in there with me.)

I sense a pervasive worldview among Americans: God wants us to fight for our freedom. Let your memory roll through American history – the wars, the invasions, the protests, the marches. Americans believe that fighting for freedom is a God-ordained right….even a responsibility.

But is this biblical truth?  

Ironically, first-century Jews expected Jesus to be their George Washington, leading them in their own Revolutionary War. The oppression they experienced under Rome went far beyond unfair taxation. Jesus’ disciples waited with bated breath for the moment when he would call them to arms to overpower the Romans. 

Except, he never did.  

To the 68% Who Aren’t Thrilled About Refugees

So I’m still trying to figure out why people pay money for ripped jeans and why cauliflower has become a pizza crust so I guess you could say that there are a lot of things that still really confuse me around here.

But there’s one thing that has me especially perplexed: American Christians’ aversion to refugees. 

A couple of years ago, a Pew Research Center Study reported this: “By more than two-to-one (68% to 25%), white evangelical Protestants say the U.S. does not have a responsibility to accept refugees. Other religious groups are more likely to say the U.S. does have this responsibility. And opinions among religiously unaffiliated adults are nearly the reverse of those of white evangelical Protestants: 65% say the U.S. has a responsibility to accept refugees into the country, while just 31% say it does not.”

Seriously, I don’t get it. Help me out here; I need to understand. What is it about being a “white evangelical protestant” in particular that makes a person so averse to America accepting refugees? Now, I get that saying “the U.S. does not have a responsibility to accept refugees” isn’t the same thing as saying, “We don’t want them here.” But the sentiment is related. Right? 

When America Makes No Sense

You can’t understand Tanzanians without understanding their view of the spirit world. It permeates every facet of life. Witchdoctors are often present at national soccer games, fending off the curses of the other team. Albino children have been known to have a limb cut off in the middle of the night, the appendage sold by a family member to a wealthy businessman who uses it in magic rituals. A herd of witchdoctor’s goats on our street ran free, tended by a spirit creature.

These beliefs were not just seen as superstitions or old wives tales. They were embedded in the worldview, part of the air the people breathed. Coming from our western, enlightened, scientific worldview, our heads would spin from these stories. But we learned, early on, that this was serious business. We needed to pay attention. 

If we had come in scoffing and mocking, critical and judgmental, how well do you think Tanzanians would have listened to us? They would have written us off. Though some stories were speculative, every Tanzanian has experienced situations with the spirit world that defy western imagination. They know what they have seen, or felt, or heard. Blowing it off was not an option. If we wanted to have a voice in Tanzania, we needed to first be learners. 

Steven Hawthorne* wrote, “If our impression of another culture is that it ‘makes no sense,’ then we can be sure that we are not making sense to them either. The solution is to become a learner.” 

My job these days is to help prepare new missionaries to move overseas. What I am discovering is that the same things they are learning can be just as easily applied to American Christians. 

It’s Time to Live Like Missionaries

In May of 2016, I wrote an article called American Christians, You Might Need to Start Living Like Missionaries. I remember I wrote it pretty quickly, without a lot of editing, and I wasn’t expecting it to go very far. To my shock, it became one of my most-read pieces in all my years of blogging. It was shared hundreds of times and linked on a number of different websites. In fact, a magazine contacted me and asked to pay me to print it. 

If I had known it was going to be that popular, I would have chosen a less ridiculous picture to go with it. Good grief.

I think the reason it struck a nerve, though, was because that was the year everyone assumed that Hillary Clinton would be the next president. American Christians were bracing themselves for an assault against their core values. So the idea of needing to live like a missionary resonated with a lot of people. In fact, 8 days before the election, that post received 13,000 hits–on one day. That’s astonishing for my dinky little blog.

As we all know, the story had an unexpected twist when Trump was elected on November 8th. And suddenly, Christians didn’t feel they were on the outside anymore. In fact, some of them felt that we had gained the upper hand. Guess what? Nobody was interested in that post anymore.

As I reflect on the last four years, I mourn the loss of that attraction to the missionary mindset among American Christians. Sure, one could arguably make the case that there were gains in religious liberty and conservative values in these last four years. But was there a cost? Being in power makes us feel like we can win battles without winning hearts. It can make us idolize strength, instead of glorying in weakness. It can make us forget that we are supposed to be living like missionaries.

Imagine You Had to Write a Christmas Letter Like a Missionary

Imagine you got this December newsletter from a missionary:

Hey friends!

It’s been a great year! We’re really thankful for the amazing vacation we took in Thailand. We also got to attend a really fantastic conference for the whole family in South Korea. We got to go skiing!

Our eldest daughter is excelling in soccer and hoping for a college scholarship, while our youngest continues to spend most of her time playing the violin. She even was invited to play in an elite quartet this year.

Please enjoy the attached pictures of our favorite furry friends, Max and Buddy, who bring our family so much joy!

Love,

Your missionaries

If we would feel uneasy reading this newsletter, we need to ask ourselves a few questions: Are we upset that these missionaries took nice vacations, bragged about their kids, or showed us pictures of something as mundane as their dogs? If so, why should missionaries be on such a higher spiritual plane that they aren’t allowed to write about these things? 

But that’s not my point today. I’ve written about that elsewhere.

The bigger concern with this newsletter–and rightly so–is that we expect missionaries to not just talk about vacations and kids and dogs, but to give some kind of report on their ministry. For people who have been called, sent, and supported, you expect to hear about how they are reaching people with the gospel. 

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