Category: How Americans Think Page 4 of 8

My Authentic Self Does Not Like Ticks

Last week I told my cousin about our year in Tanzania infamously called the War of the Ticks. It was so nightmarish that every day I pulled 25 of them off my tiny dog and I stopped even trying with our big dog and they had infested my kitchen and we rarely let the dogs in the house anymore but the ticks kept crawling in under the door anyway. 

We paid the children money for the number of ticks they killed and so there were always cups of water sitting around with dead ticks drowned in them by my children. Drowning did not always work though, because ticks would go through the washing machine cycle and come out alive. I became an expert at beheading them with a fingernail. Sometimes the engorged ones would fall off the dogs and burst open which meant the live ticks would crawl through the dog blood and leave their tiny tracks on the floor.

When I found ticks in my daughter’s bed, we contemplated putting the dogs down. We had tried every tick prevention we could find, and until a friend of a friend sent us magical tick pills which killed them all in 24 hours, that year felt like some sort of creepy tick hell. 

To the 68% Who Aren’t Thrilled About Refugees

So I’m still trying to figure out why people pay money for ripped jeans and why cauliflower has become a pizza crust so I guess you could say that there are a lot of things that still really confuse me around here.

But there’s one thing that has me especially perplexed: American Christians’ aversion to refugees. 

A couple of years ago, a Pew Research Center Study reported this: “By more than two-to-one (68% to 25%), white evangelical Protestants say the U.S. does not have a responsibility to accept refugees. Other religious groups are more likely to say the U.S. does have this responsibility. And opinions among religiously unaffiliated adults are nearly the reverse of those of white evangelical Protestants: 65% say the U.S. has a responsibility to accept refugees into the country, while just 31% say it does not.”

Seriously, I don’t get it. Help me out here; I need to understand. What is it about being a “white evangelical protestant” in particular that makes a person so averse to America accepting refugees? Now, I get that saying “the U.S. does not have a responsibility to accept refugees” isn’t the same thing as saying, “We don’t want them here.” But the sentiment is related. Right? 

Analyzing My Allegiance

There are two things I remember about chapel in third grade at my Christian school in California.

First, I remember the enormous, wall-sized, stained glass window of Jesus praying in the garden of Gethsemane. Jesus hovered over us as we sang “Whose side are you leaning on?” in the padded pews. 

Second, I remember we started every chapel by pledging allegiance to the American flag and the Christian flag. In that order. 

I never questioned this exercise, of course, as kids never do. And after all, I was leaning on the Lord’s side. And after all, I didn’t want to mess around with wall-sized Jesus. 

But as I think back on this routine, now I have questions. Why, at our Christian school, did we put our hands over our hearts and pledge allegiance to a country? This regimen is actually pretty unusual among democratic countries. Isn’t that something that children are required to do in, say, communist countries? In fact, don’t we teach children to celebrate the biblical heroes who refused to “pledge allegiance” to government powers? 

And, why did we always pledge allegiance to the American flag (and to the Republic for which it stands) first and pledge allegiance to the Christian flag (and to the Savior for which it stands) second? Doesn’t that subtly communicate a certain set of priorities?

Things that make you go hmmm.

On Getting the American Dream

We bought a house. We moved in last week.

I chose not to tell you the details as they were emerging, mostly because we had already had our hopes dashed before and because there were many times in the process when we weren’t sure it would go through. But it did, and here we are.

It feels kind of like a small miracle. The housing market is crazy right now, at least it is in our area. Our realtor told us that houses were selling in a day, usually for over the asking price. So when we got our loan pre-approved in January, we started looking right away, figuring it would take awhile before we found something that worked for our budget. This was the first house we looked at. We saw it a day after it went on the market, and we put in an offer the day after that. Since we had several months to think about where we wanted to live and what kind of house we were looking for, we knew that this one checked all the boxes. 

We didn’t think we would get it, but we did. There were multiple offers, and we weren’t the highest offer, but for some reason the seller decided to invite us to meet the higher offer anyway. I have no idea why, other than God’s kindness.

When America Makes No Sense

You can’t understand Tanzanians without understanding their view of the spirit world. It permeates every facet of life. Witchdoctors are often present at national soccer games, fending off the curses of the other team. Albino children have been known to have a limb cut off in the middle of the night, the appendage sold by a family member to a wealthy businessman who uses it in magic rituals. A herd of witchdoctor’s goats on our street ran free, tended by a spirit creature.

These beliefs were not just seen as superstitions or old wives tales. They were embedded in the worldview, part of the air the people breathed. Coming from our western, enlightened, scientific worldview, our heads would spin from these stories. But we learned, early on, that this was serious business. We needed to pay attention. 

If we had come in scoffing and mocking, critical and judgmental, how well do you think Tanzanians would have listened to us? They would have written us off. Though some stories were speculative, every Tanzanian has experienced situations with the spirit world that defy western imagination. They know what they have seen, or felt, or heard. Blowing it off was not an option. If we wanted to have a voice in Tanzania, we needed to first be learners. 

Steven Hawthorne* wrote, “If our impression of another culture is that it ‘makes no sense,’ then we can be sure that we are not making sense to them either. The solution is to become a learner.” 

My job these days is to help prepare new missionaries to move overseas. What I am discovering is that the same things they are learning can be just as easily applied to American Christians. 

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