Category: How Americans Think Page 2 of 8

I Want to Need You

I bonded with Mark and Jan when I called them ten days after arriving in Tanzania because I had a panic attack. I became friends with Prakash and Harsha when they invited Gil and me to sleep at their house that night.

Carol showed me how to grocery shop in a new country. I got to know Alyssa during her long hours combing lice out of my hair. Everest became an extension of our family during the years he fixed our plumbing, electricity, and immigration problems. We called Dan and Janet when Gil broke out in a sudden, high fever. Janelle and I became friends while being stranded by the old school car multiple times. Lucy and I shared our life stories while she patiently stretched my Swahili skills. 

When thrust into a country where I had no extended family, didn’t speak the language, and had to learn new ways of surviving, I had to throw myself at the mercy of others. Yes, it was humiliating to be so dependent, but I didn’t have a choice. And when I got my feet under me and other new people arrived, they turned to me for a lifeline – and it was fulfilling and gratifying to help. Bonds formed quickly, deeply, permanently. 

These weren’t just friendships based on casual, common interests. They were relationships built on necessity and desperation, forming an intricate web of the sorrows and joys of daily life. 

When we relocated to a brand new city in California three years ago, I found myself frustrated that it took so long to make friends and feel like I was part of a community. In Tanzania, it had happened almost instantaneously. What was different? It slowly dawned on me: In America, I didn’t need to depend on anyone. 

At Least Bugs Are Not Snakes: Contending For Contentment

My house in Tanzania could have been an insectarium. Maybe I should have charged admission to tourists. 

One year, the kitchen was infested with cockroaches. The little ones would run out of the toaster and I would smash them with my fist. 

Another year, it was ticks. Like, literally, ticks were climbing the walls of my kitchen. The engorged ones would burst open and then the live ones would leave tiny bloody footprints on the floor.

Twice, guests in our home were stung by centipedes in their beds in the middle of the night. 

Then there was the Year of the Millipedes, which don’t sting but, at six inches long, are unpleasant to find curled up on your wooden spoon or inside your shoe. Johnny spent months sharing Josiah’s bed due to millipede-phobia. Josiah once smashed one with a hammer, triumphantly announcing that he had killed his prey. I usually picked them up with my fingers and flushed them alive down the toilet.  

Each time we victoriously exterminated one species, another moved in. 

But we didn’t have it so bad. My friend Alyssa lived in a house infested with snakes, and after the seventeenth one, they finally moved. Their new house’s attic was infested with bats, and the guano sprinkled like glitter over her children’s beds. So millipedes? No biggie. 

My house had a miniature kitchen sink that couldn’t fit my biggest pot. It had weird pink tiles in the living room and all sorts of half-steps throughout the rooms that guests tripped over. It had no cross-breeze, and so was hot and stuffy. The windows were always open, leaving a fine layer of dust on everything. 

My friend Lucy and her family of six lived in a home where she bought 25 gallons of water each day from a neighbor half a block away. It cost her about 15 percent of her monthly salary, and she carried that water in buckets back to her house.

My house had tiled floors and polished wood ceilings. I had indoor plumbing and electricity that worked most times and a generator when it didn’t. I had an air conditioner in my bedroom to push out the tropical heat while we slept. Bugs and all, compared to Lucy, I lived in luxury.

Yet Lucy considered herself blessed because she only had to walk half a block to get water, instead of the miles that many women in Tanzania have to walk. She and her husband owned their cinderblock home. Her roof boasted a solar panel so they could run fans at night. By Tanzanian standards, they were almost middle class. “We are poor,” she told me once, with a twinkle in her eye (Lucy’s eyes were always twinkling), “But we are not very, very poor.”

So how could I whine about my bugs? Despite them, I was still freakishly wealthy. I was surrounded by people who had it way worse than we did. So I went along smashing and flushing bugs, and I was content. 

When we moved into our home in California, it felt like I was living in a vacation rental. I had vaulted ceilings and large windows with a cascade of light. I had a walk-in closet. I had a giant sink and a dishwasher. Every night when I turned off the lights, I would stand on the stairwell and gaze at it all, disbelieving that I lived there. I had zero bugs. 

Six months later, I was walking around my neighborhood and came to the housing development next to ours. I noticed differences: these houses were a bit larger. Nicer trimmings. More spacious driveways. That would be nice, I thought. Maybe we should have held out for a house in this neighborhood instead.

Discontentment descended in a flash.

Learning From Those Who Pray All Night

One Sunday morning in Tanzania, I slid down the polished wooden bench in the airy sanctuary at the church we attended. The long room sat in the shadow of an enormous banyan tree, roots dangling from formidable branches. The open windows let in the ocean breeze, the sounds of the busy street and the occasional bird or cat.

On the pew, I found a paper left behind from the Friday night vigil that weekend. It listed a structured schedule of prayer, singing, Scripture reading, testimonies and discussion. Start time: 10:00 p.m. End time: 5:00 a.m. My American eyes examined this with horrified fascination. Attending church for 7 hours in the middle of the night was beyond my comprehension.

Yet, to be a Christian in Tanzania is to attend all-night prayer vigils. Some churches hold them every weekend. For others, it’s once a quarter. It’s such a part of church culture that the church leaders at our Bible school expressed shock when they heard that American evangelical churches generally don’t practice this.

“How can they even call themselves Christian?” they gaped.

A different point of view

In contrast, American Christians might say the same thing about Tanzanians when they find out that, in general, Tanzanian churches don’t prioritize personal daily devotions. American Sunday school kids grew up singing, Read your Bible, pray every day and you will grow, grow, grow!  Search “devotional books” on Amazon and you’ll find hundreds of choices. Every January, the blogosphere is littered with Bible-reading plans.  In American evangelicalism, the quintessential mark of spirituality is the discipline of daily Bible reading. 

How can two cultures prioritize the means of spiritual growth so differently?

Read the rest here.

Better Than a Target Run

I’ve always been a fan of yard sales and thrift stores, but a couple of years ago I discovered something truly marvelous: estate sales.

Are you familiar with estate sales? This isn’t your ordinary yard sale where you’ll find mostly junk and the occasional treasure. An estate sale is when the entire contents of a house is for sale. Like, the door is open and you go into the rooms, the closets, and cupboards. You can buy anything that isn’t nailed down.

I find these sales using EstateSales.net, and there are sales posted in my area every month – sometimes every week. 

Estate sales have taken the palace of Target runs for me. I barely ever use Amazon either.

Gil and I keep a joint running list on our phones of things we are looking for. Buying things this way means that we often have to wait a while before we find it. But if we’re patient, we can find almost anything. Here are a few examples of recent purchases:

Paper shredder
Trifle bowl
Beach towels
Deck box
Shoe organizer
Waffle iron
Dog harness
Mini crock pot
Suitcase & duffle bags
Flatware utensil set (an extra set for hosting large groups = no more plastic forks!)
Whirley Pop Popcorn pan (I was so excited to find this – I had been looking for over a year!)

All of these things were purchased in excellent condition and at a fraction of the original cost. Almost every item in our home was pre-owned, and we have saved thousands of dollars this way.

Plus, it’s fun! Our city has lots of old Victorian homes, so even if I don’t end up buying anything, I enjoy getting a peek into these exquisite houses. 

But there’s one more reason why I’m a fan of shopping this way: Estate sales provide me with a built-in caution against buying things I don’t need.

How Do I Live As a Christian in America?

This was a first for me: I’ve read hundreds of books in my life, but I’ve never stopped a book halfway through and started back at the beginning. I was so struck by the significance of what I was reading. 

So you could say that Jake Meador’s What Are Christians For? Life Together at the End of the World made a notable impact on me. My husband will probably secretly tell you he’s sick of me talking about it.

First, some background. Until 2020, I hadn’t lived in the United States as an adult for more than a few months at a time. So I’ve had a lot to catch up on these last couple of years. And now that I’ve figured out the basics, like which are the best deals at Costco, how to pay my water bill, and how to navigate media-streaming (okay, well, Gil still has to do this for me), I’m ready to move on to deeper things like, “How do I live as a Christian in America?” 

Maybe this seems like a no-brainer, but I’ve spent an exorbitant amount of time thinking about it. Many missionaries languish back in the States, like life no longer has the meaning and purpose it did overseas. I wrestle with this but keep thinking: If I’m living the gospel anywhere I am, it shouldn’t feel that way.

Also, because I’ve lived out of the country for half of my life, I have the curse (and the blessing) of seeing things about my culture from a different perspective. I can’t listen to the commentary on Christian radio without mulling over how a Tanzanian friend might interpret it. I can’t go grocery shopping without thinking about how an African in poverty might judge what I buy.

In November, I wrote a piece for the EFCA blog called Swimming in the Stuff of America. It’s about my struggle to steward my extraordinary wealth as an American, and in my opinion, it’s one of the most important things I’ve written in 15 years of blogging. Top 5, probably. Yet some of the responses I received puzzled me – people who insinuated that I shouldn’t feel so bad – like I was struggling over nothing. 

Gil and I are co-teaching an adult class at church, and he recently asked the group to list some “acceptable sins” in America. Not a single person mentioned materialism or consumerism, and I just about fell off my chair because for me, that sin is squawking loudly with glaring blinking lights. 

Sometimes I feel like an alien, like I speak a different language that no one understands. And I wonder if I’m just completely crazy.

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