Author: Amy Medina Page 55 of 235

Learning From Those Who Pray All Night

One Sunday morning, I picked up this paper from the pew at our church.  It is the schedule for a Friday night vigil that had happened just a couple of days before.

We didn’t attend this event.  The idea of staying up all night to pray, worship, and study Scripture feels like a form of torture to us.  But in East African Christian culture, it is an assumption.  Some churches do it every month.  Some do it every week.  Gil has taught at a few of these, where he agreed to come from 10 pm till 1 am.  That was his limit.

So I read over this schedule in awe.  To most American Christians, this practice may sound crazy.  But African Christians will explain that they are simply following the ways of Jesus, who many times spent the whole night in prayer (Luke 6:12).  Sure, it takes discipline, but it’s a great way to grow in godliness and faithfulness.  So, they argue, why shouldn’t we follow Jesus’ example?

This time of year, North American Christians might not be resolving to spend all night in prayer, but they are buzzing about Bible reading plans. Daily Bible reading has the #1 place on  a Good Christian’s Resolution List.  As any American knows who was raised in Christian culture, daily Bible reading is the epitome of godliness and faithfulness. 

But is it?

Now, before you excommunicate me, let me assure you that I absolutely believe in the importance of regular study of the Word of God.  I started reading through the Bible at age ten, and I’ve lost count of how many times I’ve read it from cover to cover. In our ministries in Tanzania, we emphasize careful, regular Bible study as the foundation for life and holiness. The first class that Reach Tanzania Bible School students take is Bible Study Methods (Hermeneutics).

I am a reader.  It’s my primary source of learning.  I read at least one or two dozen books a year, and I would rather read than listen to a sermon.  So Bible reading comes naturally to me. 

However. This is one of those examples of how spending large amounts of time with Christians outside my own culture has caused me to re-think some of my assumptions.

If personal Bible study is the most important way that a person grows in their faith, then what about the people in the world who are illiterate, or those who do not primarily communicate through the written word?  Or what about those who just don’t learn well by reading?  Is there hope for them to know God as fully as those of us who are natural readers?

My point is this:  I think that all of us would agree that knowing God and growing in faith comes from the regular intake of God’s Word.  But must the source of that intake mainly be from personal, daily time spent reading the Bible?

Shouldn’t the goal be a heart who yearns to know God through his Word?

And in that, can’t we be creative?  Can we learn something from the disciplines of Christians in other cultures?  Why do we put so much emphasis on reading, and often neglect the other spiritual disciplines like fasting, corporate prayer, Scripture memorization, and meditation?

What about listening?  The Bible on audio is catching steam, but there are other options. What about two friends getting together for the sole purpose of reading the Bible out loud to each other?  In small groups, why do we always jump to discussion and application, when we could spend more time reading long passages together?  How about group efforts to memorize verses or passages?

I might never attend an all-night vigil. But I’m learning a lot from the people who do.

Head for the Hills

While the northern hemisphere is running to warmth this time of year, we down here in the southern part of the world run to the cold.  

Okay, so not actually cold, unless you consider 75 degrees to be cold (which we do).  Every year in Tanzania, we spend the week after Christmas in the mountains, to escape the suffocating humidity in Dar this time of year.  

We go with friends, and the kids run off and we barely see them, and the grown-ups read and chat and play games.  We get our jeans and hoodies out of storage and pretend that we’re cold.   Beautiful, peaceful, soul-lifting.

Every year, “Aunt” Alyssa gives each kid the equivalent of a dollar and sends them into the market to see what they can find.  (As I recently blogged, Tanzanian markets are crammed with cast-offs from other countries.)  Whichever item makes Alyssa laugh the most is the winner.  

Grace’s find was the runner-up:  A baby shirt which is obviously “The Letest Design.”

But the winner was these (intentionally) split toddler pants, which apparently are a real thing in Asia to help kids get potty-trained.

New Year’s Eve

Grace’s 12th birthday–more on her later!

Good-bye, lovely Lushoto. We’ll see you again next year!

Medina Life, December 2017

Thanksgiving

So technically this was November and not December, and technically it wasn’t even Thanksgiving Day (which is not a holiday here), but the Sunday before.  But we had pumpkin pie and stuffing and mashed potatoes, and everyone played Wiffle Ball, and we even had a two-year-old who wouldn’t stand still for the group picture.  So it was Thanksgiving.

Then we descended into the Christmas season at HOPAC, which was pretty much just as crazy as the Christmas season in American schools…….

Primary School Christmas Party

And everyone dressed festively…..

And the classes had a “Decorate-Your-Teacher” competition, which was pretty awesome, though I’m not sure the teachers have totally forgiven me for it yet.  

Primary School Christmas Musical

Thanking our wonderful music and drama teachers who pulled all of this off.

Visiting my friend Lucy’s house…

Our annual trip to the water park with my worker’s kids….

St. Columba’s Mbezi District Christmas Party

We rented out HOPAC for this event, and Gil was asked to plan games for the kids.  So he did, but the adults got into them a lot more than the kids did!

We are so thankful for the fellowship this group gives us!

Picnic-Style Christmas Eve Carol Service 

….the way we do Christmas on the equator.

Christmas Day!

We hung out with good friends on Christmas Day.  After years of making gingerbread houses from scratch, I decided this working mom couldn’t hack that this year.  So we used crackers instead.  Oh my goodness–so easy and just as much fun.  I’m never going back to homemade.  

And when you can’t throw Christmas snowballs, you make Christmas bubbles instead.

What If My Clothing Purchases Are Contributing to Someone Else’s Poverty?

Let’s say you had a friend who always had the cutest, most stylish clothes, yet you knew was on a tight budget.  One day you asked her how she does it.

“It’s the best thing ever!” your friend gushes.  “I have my very own tailor straight from Bangladesh!  We set up his own work space in our walk-in closet, so he can make the clothes and hang them right up.  And guess what?  We only have to pay him three dollars a day!  You totally have to get your own tailor. Mine says his 14-year-old daughter is almost as good as he is….do you want me to contact her for you?”

Um.  Maybe you would need a new friend.

So the idea of having your own personal tailoring slave in your closet might not sound very appealing.  (Let’s hope not.)  So why then are we not more disturbed when we hear about the conditions under which most of our clothing is made?

Lately, I’ve been noticing clothing labels.

Almost all the labels say Bangladesh, Vietnam, China, or India.  All countries known for their cheap labor.  And I wonder what’s happening on the other side of the world to bring me my affordable clothing.

You’ve probably heard some of the stories.  About the clothing factory that collapsed in Bangladesh in 2013, killing over 1000 tailors who were making American clothes.  Or maybe you’ve heard of this new documentary about clothing workers in India who get paid three dollars a day for over 12 hours of work.  Or the Chinese tailors who get paid $100-$200 a month.

And that’s only one of the problems associated with clothing in the United States.  The other is that we Americans buy way more clothes than we ever need.  So that means that every year, thousands of tons of clothes are given to charity.  Know what happens to those clothes?

Less than 10% are actually re-sold.  Another big percentage is made into rags.  And over a quarter are stuffed into bales, shipped, and sold (at a profit) to markets in Africa.  Our family has become quite adept at shopping in these markets.  But even this is not a solution.

The massive influx of used clothing into Africa has caused the near-collapse of local fabric production. So much so that many African countries, including Tanzania, have pledged to stop these imports by 2019.  And what is the United States’ response?  That these countries are “imposing significant economic hardship on the USA’s used clothing industry” and thus may receive trade consequences.

So not only does the United States source most of their clothes on near-slave labor, we punish the countries who refuse to buy our cast-offs.  

It’s one thing to hear about poverty in the world and know that there’s nothing we can do about it.  But what if we are directly contributing to it?  What if we actually are buying clothes that are made by slaves?  What if our cast-offs are just increasing the world’s poverty?  Should we care?  Will God hold us responsible?

On one hand, there doesn’t have to be anything immoral about being wealthy.  On the other hand, what if the abundance of our possessions is directly related to the poverty of the rest of the world?  What if having our closets full means that others will have to dress their children in rags?

Maybe I’m being over-dramatic. This is deeply disturbing to me, but I don’t know what to do about it.  Buying only name-brand, expensive clothes is not a solution, since even those manufacturers make their clothes overseas.  Boycotting clothes made in developing countries is not a solution, since much of their economy depends on the clothing industry.  The truth is those tailors need jobs–but they need to be paid far wages and have good working conditions.  How can we, the consumers, make that happen?

In Tanzania, one of my favorite clothing options is buying local fabric and taking it to one of the many tailors I know.  But that’s not usually an option in industrialized countries, and I buy many other clothes in the traditional way as well.

Grace trying on a dress in our tailor’s shop.

And really, clothing is just the tip of the iceberg.  Shoes, handbags, toys, electronics–all of these things are produced overseas, sold in America, and then shipped back overseas when Americans don’t want them anymore.  We see these things in Tanzanian markets all the time.  

The question that most haunts me is this: If there was a way to make the world’s economy more fair, am I ready to make the sacrifices that would require?   Have I come to grips with the fact that I can’t have my cake and eat it too?   If there was a way to pressure the clothing industry to become fair-trade, are I ready to pay significantly higher prices for my clothing?  Am I ready to live with less so that I don’t produce as much waste?   

It’s easy to put my head in the sand so that I don’t have to feel the weight of the world’s poverty.  But to whom much has been given, much will be required.  What does God require of me?

Are there solutions?  Do you have ideas?  Can we have a discussion about this?  I would love to hear your thoughts.

Also, if you want to recommend a great fair-trade clothing company, leave their website in the comments either here or on Facebook.

Here’s two from Tanzania to get you started:

Sifa Threads

Karama Collection

You Won’t Find ‘Emptiness’ On a Christmas Card

I forget that the story of Christmas is a story of humility.

He made himself nothing….being made in human likeness.

God With Us–Emmanuel.  But what did that require?

He emptied himself.  

He humbled himself.

The God who flung planets into space and kept them whirling around and around, the God who made the universe with just a word, the one who could do anything at all–was making himself small.  And coming down….as a baby.  (Sally Lloyd-Jones)

It’s incomprehensible.  I can’t come close to grasping who God is, so how can I begin to understand what he gave up?

The more I become aware of his sacrifice, the more I wonder why I so easily consume the world’s delicacies:  The highest ideal is your own self-fulfillment.  Anything goes as long as you don’t hurt anyone else.

The problem is that self-fulfillment almost always does hurt someone else.  It’s simply not possible to love myself and love others at the same time.  And in trying, I find neither.  

Love, Joy, Peace, Hope–these are the words we find on Christmas cards.  We forget, though, that none of that would have been possible without humility.  Emptiness.  These are not words that are often used at Christmas, yet just as important.

We want the love and the joy, but without the cost.  We want peace and hope, but on our own terms.  It doesn’t work that way.

Of course, God is not a kill-joy.  He is all about joy.  He is the essence of love.  But as we frantically fight after fulfillment, popping pills and climbing the corporate ladder and swiping credit cards and fruitlessly trying to keep our bodies young, we forget that the way of joy and love is found through emptiness.  

God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

So why then do we strive so hard after strength?

When I fail, why should I be bothered by humiliation?  When I am inadequate, why should I try to hide it?  Why should there be shame in weakness?  Being brought low is the path to joy.  Emptying myself for others is the way of true love.  

That baby, lying in the manger, represents a lot of things.  But for me, this year, he is a reminder of humility.   

Blessed are the poor in spirit 

        for theirs is the kingdom of heaven.

Tanzania’s “Christmas Trees” which burst into bloom every December.

Page 55 of 235

Powered by WordPress & Theme by Anders Norén

Verified by MonsterInsights