We don’t talk much about Saturday. Friday, yes, because now, looking back two thousand years, we know that Friday was Good. But on that original Friday, they didn’t yet know that. All they knew was the horror, the trauma, the beatings, the blood. And Saturday, all they knew was hopelessness and despair. All their dreams nailed down in a torturous crucifixion. Their closest friend, their mentor, their Lord–the one who had calmed the seas and winked at small children–condemned, humiliated, despised.

And they figured they were next. So they spent Saturday in hiding. Hunkered down, the windows closed, in shock. This was not how it was supposed to be. The end was supposed to be a kingdom–power, praise, honor! And they would be right by his side, the conquering hero, leading the people, soaking in the praise by association. But in one horrifying Friday, all of that was decimated. What went wrong? Is God angry with us? How could we have been so misled? This is not how it was supposed to be. 


We know better now. We know what’s coming on Sunday, so we don’t think much about Saturday. Yet, in a very real sense, we live in that Saturday. 

Perhaps this year more than ever, the world is faced with the reality of that Saturday. There’s always been suffering, poverty, war, disease. But in my generation of relatively prosperous Americans, there’s never been a time in our lives when we corporately have felt more powerless, more isolated, more out of control. Here we are, on a planet that’s an infinitesimal speck in a universe of mind-blowing proportions. Yet seemingly immovable cultures and institutions are cut off at the knees by an even more infinitesimal speck that lurks unseen by all of us. We are very, very small, aren’t we? The breath that keeps us alive for another few seconds is not something to be trifled with. We are not as strong as we think we are.

Resurrection, restoration, redemption came on that Sunday. Life was restored. Death was conquered. The world was never the same again. Yet as miraculous as the Resurrection was, it was just the deposit. The down payment for That Day–not yet come–when all things will be made new.

Until then, we still live in Saturday. The earth groans under the weight of war and hatred and injustice. Our frail bodies collapse from a microscopic enemy. We are driven to our knees with the tangible reminder that this is not heaven.

Yet one thing makes us different from those who hid away on that dark, hopeless Saturday. Yes, like them, we grieve, we anguish, we fear. But we have hope. That’s the difference. We grieve, but with confident expectation of what’s coming. We are on our knees, but we look up. If God could take the worst day in history and use it for our salvation, can He not redeem all the other hard things? The tomb was empty on Sunday. One day, ours will be too.

Dar es Salaam, Tanzania (Gil Medina)